The Deliverance of King Nṛga and the Warning Against Taking Brāhmaṇa Property
स्वलङ्कृतेभ्यो गुणशीलवद्भ्य: सीदत्कुटुम्बेभ्य ऋतव्रतेभ्य: । तप:श्रुतब्रह्मवदान्यसद्भ्य: प्रादां युवभ्यो द्विजपुङ्गवेभ्य: ॥ १४ ॥ गोभूहिरण्यायतनाश्वहस्तिन: कन्या: सदासीस्तिलरूप्यशय्या: । वासांसि रत्नानि परिच्छदान् रथा- निष्टं च यज्ञैश्चरितं च पूर्तम् ॥ १५ ॥
sv-alaṅkṛtebhyo guṇa-śīlavadbhyaḥ sīdat-kuṭumbebhya ṛta-vratebhyaḥ tapaḥ-śruta-brahma-vadānya-sadbhyaḥ prādāṁ yuvabhyo dvija-puṅgavebhyaḥ
J’honorai d’abord les brāhmaṇas qui recevaient mon don en les parant de beaux ornements. Ces dwijas éminents étaient jeunes, issus de familles dans le besoin, riches de qualités et de bonne conduite; voués à la vérité, renommés pour l’austérité, profondément instruits des Vedas et saints dans leur comportement. Je leur donnai des vaches, des terres, de l’or et des maisons, ainsi que des chevaux, des éléphants et des jeunes filles à marier avec des servantes; de plus du sésame, de l’argent, de bons lits, des vêtements, des joyaux, du mobilier et des chars. J’accomplis aussi des sacrifices védiques et diverses œuvres pieuses de bien public.
This verse praises giving to exemplary brāhmaṇas—truthful, disciplined, learned, saintly, and in genuine need—showing that dāna should be guided by character and dharma, not mere display.
Because the recipients of sacred charity are ideally those who uphold satya, vrata, tapaḥ, and śruta—qualities that preserve spiritual culture and ensure that gifts support dharma.
Give thoughtfully to people and institutions that demonstrate integrity, spiritual discipline, and genuine service—especially where there is real hardship—rather than giving only for reputation.