HomeBhagavad GitaCh. 3Shloka 30
Previous Verse
Next Verse

Shloka 30

Karma YogaKarma Yoga

Bhagavad Gita 30 illustration

मयि सर्वाणि कर्माणि संन्यस्याध्यात्मचेतसा । निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः ॥ ३.३० ॥

mayi sarvāṇi karmāṇi saṁnyasyādhyātma-cetasā | nirāśīr nirmamo bhūtvā yudhyasva vigata-jvaraḥ || 3.30 ||

En Me remettant toutes les actions, l’esprit établi dans l’ātman, sans attente et sans sentiment de possession, accomplis ton devoir, délivré de la fièvre intérieure.

Renouncing all actions in Me, with mind focused on the self, free from expectation and possessiveness, engage in your duty free from inner fever (anxiety).

Having deposited all actions in Me, with inwardly oriented awareness, without hope and without ‘mine-ness,’ perform your role, free from agitation.

Yudhyasva is contextually ‘perform your warrior-duty’; in non-graphic terms it can be read as ‘engage resolutely in your obligation.’ ‘Jvara’ is often interpreted as mental agitation rather than physical illness.

मयिin me
मयि:
Adhikarana
Rootअस्मद्
सर्वाणिall
सर्वाणि:
Karma
Rootसर्व
कर्माणिactions
कर्माणि:
Karma
Rootकर्मन्
संन्यस्यhaving renounced/laid down (by offering)
संन्यस्य:
Root√अस् (न्यासे) उपसर्गः सम्+नि
अध्यात्मचेतसाwith the mind intent on the Self (spiritualized mind)
अध्यात्मचेतसा:
Karana
Rootअध्यात्मचेतस्
निराशीःfree from expectation (of results)
निराशीः:
Karta
Rootनिराशी
निर्ममःwithout possessiveness
निर्ममः:
Karta
Rootनिर्मम
भूत्वाhaving become
भूत्वा:
Root√भू
युध्यस्वfight
युध्यस्व:
Root√युध्
विगतज्वरःwith fever (anxiety/agitation) gone
विगतज्वरः:
Karta
Rootविगतज्वर
Krishna
Īśvara-arpita karma (offering to the Lord)Niṣkāma KarmaAdhyātma (inward orientation)
Inner renunciationFreedom from possessivenessComposed engagement in duty

FAQs

It offers a method for reducing performance anxiety: shift focus from personal gain to principled action, letting outcomes be secondary.

Action becomes a form of devotion or alignment with the ultimate, dissolving egoic ownership while maintaining ethical responsibility.

Krishna applies the guṇa/doership teaching directly to Arjuna’s predicament: engage in duty with an inwardly renunciant attitude.

Treat work as service to a larger purpose (community, truth, God, or values), minimizing possessiveness and reducing stress.