Mantra 3
Sukta 133
मृत्योरहं ब्रह्मचारी यदस्मि निर्याचन् भूतात् पुरुषं यमाय । तमहं ब्रह्मणा तपसा श्रमेणानयैनं मेखलया सिनामि
mṛtyór aháṃ brahmacārī́ yád ásmi niryā́can bhūtā́t púruṣaṃ yamā́ya | tám aháṃ bráhmaṇā tápasā śrámeṇā́nayainaṃ mékhalayā sināmi ||
From Death I—being a Brahmacārin—go forth, as one that is departing; from the being that would lead the man to Yama. Him I, with brahman, with tapas, with toil, lead back; this one I bind fast with the girdle.
Hors de la Mort je m’avance — moi, brahmacārin — comme celui qui s’en va; loin de l’être qui conduirait l’homme à Yama. Lui, je le ramène — par le brahman, par le tapas, par l’effort —; celui-ci, je le lie fermement avec la mekhalā (ceinture).
Rishi: Atharvanic tradition (anukramaṇī-dependent)
Devata: Brahmacārin-power; Death (Mṛtyu) and Yama as adversarial poles; Mekhalā as instrument
Chandas: Triṣṭubh-like expansion (exact metrical scan uncertain)
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