Adhivāsana-vidhi
Procedure for Preliminary Consecration in Vāstu–Pratiṣṭhā / Īśāna-kalpa
दद्याद्धूपञ्च सम्पूज्य तथा वासांसि वर्मणा गृहोपकृतिनैवेद्यं हृदा दद्यात् स्वशक्तितः
dadyāddhūpañca sampūjya tathā vāsāṃsi varmaṇā gṛhopakṛtinaivedyaṃ hṛdā dadyāt svaśaktitaḥ
Après avoir accompli la pūjā comme il se doit, on offrira l’encens; de même, on offrira des vêtements et des protections. On présentera aussi en naivedya (offrande de nourriture) des mets préparés au foyer, en les donnant avec une dévotion du cœur, selon ses moyens.
Lord Agni (in dialogue with sage Vasiṣṭha, typical Agni Purāṇa narration frame)
Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Tantra","practical_application":"Upacāra and dāna in worship: offer dhūpa, garments, protective gear, and household-prepared naivedya according to means, with sincere devotion.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"List","entry_title":"Upacāra-dāna: Dhūpa, Vāsa, Varma, and Gṛha-naivedya","lookup_keywords":["dhūpa","naivedya","vāsa","varma","upacāra"],"quick_summary":"After worship, present incense, clothing, and protective items, and offer simple household food as naivedya—scaled to one’s capacity and offered with heartfelt intent."}
Weapon Type: Varma (protective gear/armor) as offering item
Concept: Dāna and upacāra are validated by śraddhā and proportionality (yathā-śakti), not extravagance.
Application: Offer what is feasible—incense, cloth, simple food—prioritizing purity, sincerity, and non-strain on livelihood.
Khanda Section: Puja-vidhi (Dāna and Upacāra offerings in worship)
Primary Rasa: bhakti
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A worshipper completes pūjā and offers incense smoke, folded garments, a symbolic protective cuirass, and a plate of home-cooked food before the deity, hands joined in heartfelt devotion.","kerala_mural_prompt":"Kerala mural, shrine foreground with dhūpa smoke curling, offerings of cloth and a small armor emblem, naivedya plate with rice and fruits, devotee in añjali, warm earthy palette","tanjore_prompt":"Tanjore painting, gold haloed deity, ornate offering trays, incense holder, richly patterned garments, small gilded varma motif, thick gold embellishments and jewel tones","mysore_prompt":"Mysore style, clear depiction of each upacāra item arranged neatly, devotee presenting naivedya, gentle expressions, fine ornamentation, didactic clarity","mughal_miniature_prompt":"Mughal miniature, courtly interior adapted to temple setting, detailed textiles for garments, incense brazier, food platter, subtle devotional posture, intricate borders"}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Khamaj","pace":"medium","voice_tone":"devotional"}
Sandhi Resolution Notes: dadyāddhūpañca → dadyāt dhūpam ca; gṛhopakṛtinaivedyaṃ → gṛha-upakṛti-naivedyam.
Related Themes: Agni Purana 96 (upacāra-krama; naivedya and dhūpa sections)
It prescribes specific pūjā-upacāras—offering dhūpa (incense), vastra (garments), protective gear, and naivedya prepared from household provisions—performed sincerely and within one’s means.
By detailing practical worship protocol (upacāra lists and dāna norms), it functions like a ritual manual embedded within the Purāṇa, complementing its broader coverage of dharma, rites, and temple-centered practice.
The verse emphasizes that merit arises from both correct offering and inner sincerity (hṛdā), and that dharma is accessible through proportionate giving (svaśaktitaḥ), avoiding hardship while sustaining devotional merit.