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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 42

Adhivāsana-vidhi

Procedure for Preliminary Consecration in Vāstu–Pratiṣṭhā / Īśāna-kalpa

आचार्यश्चाग्निमुत्पाद्य प्रतिकुण्डं प्रदापयेत् वह्नेः पूर्वादिकान् भागान् पूर्वकुण्डादितः क्रमात्

ācāryaścāgnimutpādya pratikuṇḍaṃ pradāpayet vahneḥ pūrvādikān bhāgān pūrvakuṇḍāditaḥ kramāt

Après avoir allumé (fait naître) le feu sacré, l’ācārya officiant doit le faire flamboyer aussi dans le foyer auxiliaire/contre-fosse ; puis il doit répartir les parts du feu selon les directions, en commençant par l’est, dans l’ordre requis, à partir du foyer oriental et en poursuivant successivement.

आचार्यःthe teacher/priest
आचार्यः:
Karta (कर्ता)
TypeNoun
Rootआचार्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात
अग्निम्fire
अग्निम्:
Karma (कर्म)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
उत्पाद्यhaving kindled/produced
उत्पाद्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootउत्-√पद्/उत्-√पाद् (धातु)
Formक्त्वान्त-अव्यय (gerund), ‘having produced/kindled’
प्रतिकुण्डम्the corresponding fire-pit
प्रतिकुण्डम्:
Karma (कर्म)
TypeNoun
Rootप्रति + कुण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; उपपद-तत्पुरुष (प्रति-कुण्डम् = corresponding pit/altar)
प्रदापयेत्should cause to be lit/should light
प्रदापयेत्:
Kriya (क्रिया)
TypeVerb
Rootप्र-√दा (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथम-पुरुष, एकवचन; णिच्-प्रयोग (causative: ‘cause to be placed/ignite’)
वह्नेःof the fire
वह्नेः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootवह्नि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन
पूर्वादिकान्beginning with the east (etc.)
पूर्वादिकान्:
Visheshana (विशेषण)
TypeAdjective
Rootपूर्व + आदि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; तत्पुरुष (पूर्वः आदिः येषाम्)
भागान्parts/sections
भागान्:
Karma (कर्म)
TypeNoun
Rootभाग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन
पूर्वकुण्डादितःstarting from the first fire-pit
पूर्वकुण्डादितः:
Apadana (अपादान)
TypeIndeclinable
Rootपूर्वकुण्ड + आदि + तस् (अव्यय-प्रत्यय)
Formअव्ययीभाववत्/तसिल्-प्रत्ययान्त अव्यय; ‘from the first pit onward’; पूर्वकुण्ड (कर्मधारय/तत्पुरुष) + आदितः
क्रमात्in sequence
क्रमात्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootक्रम (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-एकवचन रूपेण क्रियाविशेषण (ablative used adverbially): ‘in order/stepwise’

Lord Agni (narrating the ritual procedure, traditionally to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Vastu","practical_application":"Operational homa procedure: generating/kindling fire, transferring/establishing it in an auxiliary (pratikunda) pit, and assigning directional portions of the fire across pits in a fixed sequence.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Agni-utpādana and Pratikunda Ignition with Directional Portions","lookup_keywords":["agni-utpādana","pratikunda","kunda-krama","dik-bhāga","homa-vidhi"],"quick_summary":"After producing the sacred fire, the ācārya ignites the auxiliary pit and distributes the fire’s directional portions beginning from the east, proceeding in ordered sequence across the designated kuṇḍas."}

Concept: Ritual technology: correct generation, placement, and segmentation of agni as a functional sacred instrument.

Application: Ensures homa is performed with proper fire continuity and directional integrity, preventing procedural lapses.

Khanda Section: Puja-vidhi (Agni-hotra / Homa-vidhi; Kunda-nirmana and fire-installation procedure)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"An ācārya kindles the main fire, then carries/extends it to an auxiliary pit; multiple kuṇḍas arranged with clear east-first directional order; flames divided conceptually into quarters.","kerala_mural_prompt":"Kerala mural, yajña-maṇḍapa with multiple kuṇḍas, ācārya kindling fire and lighting the pratikunda, stylized flames, clear east direction marker, ritual implements, bold outlines and sacred symmetry","tanjore_prompt":"Tanjore painting, glowing fire-pits with gold highlights, ācārya transferring flame, ornate ladles and vessels, rich reds/oranges, embossed gold for flames and lamps, ceremonial grandeur","mysore_prompt":"Mysore style, instructional depiction of kuṇḍa arrangement, east-first sequence shown by subtle cues, ācārya performing agni-utpādana, fine detailing of tools and gestures","mughal_miniature_prompt":"Mughal miniature, courtyard with geometric layout of fire-pits, officiant igniting auxiliary pit, delicate flame rendering, attendants holding ghee and ladles, architectural precision"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":null,"pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: आचार्यश्चाग्निमुत्पाद्य = आचार्यः + च + अग्निम् + उत्पाद्य.

Related Themes: Agni Purana 96 (Agnihotra/Homa-vidhi; kuṇḍa-nirmāṇa and agni-pratiṣṭhā sequence)

A
Agni
Ā
Ācārya
K
Kuṇḍa (fire-pit)
P
Pūrvādi-diśa (cardinal directions)

FAQs

It teaches the operational step of kindling the main fire and then igniting the auxiliary (pratikuṇḍa) fire-pit, followed by assigning the fire’s directional portions starting from the eastern kunda in a fixed sequence.

Beyond theology, it preserves procedural ritual-technology: multi-kunda layout, auxiliary fire management, and directional sequencing—practical liturgical engineering that complements the Purana’s wide-ranging manual-like coverage.

Correctly sequencing the directional portions of Agni is treated as maintaining ṛta (ritual order); it supports purity, prevents procedural faults (doṣa), and is traditionally held to secure the intended merit (puṇya) of the homa.