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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 29

Liṅga-māna-ādi-kathana

Measurements and Related Particulars of the Liṅga

आढ्यादीनां त्रिधा स्थौल्याद्यवधूतं तदष्टधा अन्तरे वामवामे चेति ङ, चिह्नितपुस्तकपाठः स्थौल्याद् यववृद्ध्या तदष्टधा इति ख, चिह्नितपुस्तकपाठः त्रिधा हस्ताज्जिनाख्यञ्च युक्तं सर्वसमेन च

āḍhyādīnāṃ tridhā sthaulyādyavadhūtaṃ tadaṣṭadhā antare vāmavāme ceti ṅa, cihnitapustakapāṭhaḥ sthaulyād yavavṛddhyā tadaṣṭadhā iti kha, cihnitapustakapāṭhaḥ tridhā hastājjinākhyañca yuktaṃ sarvasamena ca

Parmi les types corporels commençant par « āḍhya » (bien nourri/prospère), il existe une division en trois. D’après la corpulence et autres critères, le type « avadhūta » (affaibli/décharné) se subdivise encore en huit : (selon une recension) en « intermédiaire », « gauche » et « très à gauche » ; (selon une autre) à partir de la corpulence, par accroissements mesurés en grains d’orge (yava), il devient octuple. De même, la mesure dite « jinākhya » est triple selon le hasta (main), et doit être appliquée avec une parfaite équivalence proportionnelle (sarva-samatā).

āḍhya-ādīnāmof the wealthy and others
āḍhya-ādīnām:
Sambandha (सम्बन्ध)
TypeNoun
Rootāḍhya (प्रातिपदिक) + ādi (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī (6th/षष्ठी), Bahuvacana; ‘of the rich etc.’ (genitive of class)
tridhāthreefold
tridhā:
Prakāra (प्रकार)
TypeIndeclinable
Roottri (संख्या)
FormAvyaya, adverb: “in three ways”
sthaulya-ādi-avadhūtam(the type) ‘avadhūta’ beginning with stoutness
sthaulya-ādi-avadhūtam:
Karma (कर्म)
TypeAdjective
Rootsthaulya (प्रातिपदिक) + ādi (प्रातिपदिक) + avadhūta (कृदन्त from ava-√dhū धू)
FormNapumsaka, Prathamā/Dvitīyā, Ekavacana; ‘(that which is) shaken off/removed by stoutness etc.’ (textual/technical term)
tatthat
tat:
Anuvāda (अनुवाद)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNapumsaka, Prathamā/Dvitīyā, Ekavacana; demonstrative pronoun
aṣṭadhāeightfold
aṣṭadhā:
Prakāra (प्रकार)
TypeIndeclinable
Rootaṣṭa (संख्या)
FormAvyaya, adverb: “in eight ways”
antarein between
antare:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootantara (प्रातिपदिक)
FormAvyaya used as preposition/adverb: “between/inside”
vāma-vāmein the left-left (positions)
vāma-vāme:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvāma (प्रातिपदिक) + vāma (प्रातिपदिक)
FormNapumsaka (as dvandva), Saptamī (7th/सप्तमी), Ekavacana; ‘in the left and left (positions)’ (technical placement)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta (समुच्चय-निपात) conjunction
itithus
iti:
Vākyānta (वाक्यान्त)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-निपात) marking end of citation
tridhāthreefold
tridhā:
Prakāra (प्रकार)
TypeIndeclinable
Roottri (संख्या)
FormAvyaya, adverb: “in three ways”
hastātfrom the hand
hastāt:
Apādāna (अपादान)
TypeNoun
Roothasta (प्रातिपदिक)
FormPuṃliṅga, Pañcamī, Ekavacana; ablative ‘from the hand’
jinākhyamcalled ‘Jina’
jinākhyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootjina (प्रातिपदिक) + ākhyā (प्रातिपदिक)
FormNapumsaka, Prathamā/Dvitīyā, Ekavacana; ‘named Jina’
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
yuktamjoined / combined
yuktam:
Kriyāviśeṣaṇa/Predicative (विधेय)
TypeAdjective
Rootyukta (कृदन्त, past passive participle from √yuj युज्)
FormNapumsaka, Prathamā/Dvitīyā, Ekavacana; PPP meaning ‘joined/combined/appropriate’
sarva-samenawith the uniform measure
sarva-samena:
Karaṇa (करण)
TypeNoun
Rootsarva (प्रातिपदिक) + sama (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā (3rd/तृतीया), Ekavacana; instrumental: “with the all-equal (measure/standard)”
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction

Lord Agni (teaching the sage Vasiṣṭha, in the usual Agni Purāṇa dialogue frame)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Shilpa","practical_application":"Constitutional/body-type classification and proportional measurement (hasta/jinā) for diagnosis, assessment, or standardizing bodily/figure measures in allied disciplines.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Body-Type Divisions (Āḍhya etc.), Avadhūta Eightfold Subtypes, and Jinā Measure","lookup_keywords":["āḍhya","avadhūta","sthūlya","yava measurement","jinākhya"],"quick_summary":"Gives a threefold division among body-types beginning with ‘āḍhya’ and an eightfold subdivision of the ‘avadhūta’ type, noting variant recensions; also states a threefold ‘jinākhya’ measure based on hasta, to be applied with proportional equivalence."}

Dosha: Tridosha

Concept: Pramāṇa (measurement) and lakṣaṇa (diagnostic marks) as foundations for reliable classification; acceptance of pāṭha-bheda (variant readings) within śāstric transmission.

Application: Document measurement standards and note textual variants when applying classifications in practice (clinical or artisanal), ensuring consistent proportionality.

Khanda Section: Ayurveda (Roga-nidana & Sharira-lakshana: body-types and constitutional classifications)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A physician-scholar with palm-leaf manuscript comparing body-types: well-nourished, corpulent, and wasted figures, with a measuring hand (hasta) and barley-grain (yava) scale shown as calibration; side-notes indicating alternate recensions.","kerala_mural_prompt":"Kerala mural style, three human figures representing āḍhya/medium/avadhūta, physician holding yava grains and a measuring cord, palm-leaf manuscript with marginal variant marks, flat iconic arrangement and earthy tones.","tanjore_prompt":"Tanjore style with gold accents on measuring instruments, central vaidya seated, three to eight small vignette panels showing avadhūta subtypes, decorative borders, clear hasta and yava symbols rendered like icons.","mysore_prompt":"Mysore painting, instructional chart aesthetic: labeled silhouettes for body-types, a hand-span ruler, yava-grain tick marks, neat callouts for ‘threefold’ and ‘eightfold’, soft colors and fine outlines.","mughal_miniature_prompt":"Mughal miniature, atelier of scholars: one reads a manuscript with variant readings, another measures a subject’s arm-span, small bowls of barley grains used as units, detailed textiles and scientific instruments."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: āḍhyādīnām → āḍhya-ādīnām; sthaulyādyavadhūtaṃ → sthaulya-ādi-avadhūtam; tadaṣṭadhā → tat aṣṭadhā; hastājjinākhyañca → hastāt jina-ākhyam ca. Portions marked as manuscript notes (ङ/ख) treated as editorial and not morphologically analyzed.

Related Themes: Agni Purana āyurveda roga-nidāna and śarīra-lakṣaṇa sequences near 54.29; Agni Purana māna-pramāṇa/pratimā-lakṣaṇa passages where hasta/aṅgula modules recur

A
Agni Purana
A
Ayurveda
H
Hasta (hand-measure)
Y
Yava (barley-grain unit)

FAQs

It gives an Ayurvedic-style technical classification of bodily conditions/types (threefold and eightfold sub-divisions) and references standard anthropometric units (hasta and yava) for proportional assessment.

By preserving clinical/technical taxonomies and measurement theory (body-type divisions plus fine-grained units like yava and larger units like hasta), it shows the Agni Purana functioning as a compendium that includes medical-anthropometric knowledge alongside religious material.

Accurate bodily assessment and proportion (samatā) is presented as disciplined knowledge supporting right practice—helping ensure correct application of health-regimens and related observances, thereby aiding purity, balance, and dharmic living.