अक्रूरस्य गोकुलगमनम्—दर्शन-लालसा, अंशावतार-बोधः, विष्णु-स्तुतिः
यो ऽनन्तः पृथिवीं धत्ते शेखरस्थितिसंस्थिताम् सो ऽवतीर्णो जगत्यर्थे माम् अक्रूरेति वक्ष्यति
yo 'nantaḥ pṛthivīṃ dhatte śekharasthitisaṃsthitām so 'vatīrṇo jagatyarthe mām akrūreti vakṣyati
Aquel que es Ananta, el Infinito, que sostiene la Tierra firmemente asentada en la cumbre de su propio soporte cósmico: ese mismo Señor ha descendido por el bien del mundo y me dirá: «Oh, Akrūra».
Sage Parāśara (narrating to Maitreya; verse voiced as Akrūra’s recognition/foreknowledge within the narrative)
Cosmic Hierarchy: Lokas
Avatara: Krishna
Purpose: The Infinite Lord who supports the Earth descends to act for the world’s welfare and to set His devotees into motion (here, addressing Akrura).
Leela: Loka-rakshana
Dharma Restored: Protection of the Earth’s stability and the righteous order of society
Concept: The transcendent Ananta who upholds the Earth also personally descends and speaks to devotees, bridging cosmic sovereignty and intimate grace.
Vedantic Theme: Brahman
Application: Hold together cosmic reverence and personal devotion: address the Lord as near and responsive while remembering His infinite majesty.
Vishishtadvaita: The same Supreme who sustains the cosmos enters history and relationship, affirming immanence without loss of transcendence.
Vishnu Form: Narayana
Bhakti Type: Dasya
Vyuha Form: Aniruddha
Lakshmi Presence: Bhumi
It presents Vishnu (as Ananta) as the cosmic ground of stability—Earth and order endure because the Infinite Lord sustains them.
As a purposeful avatāra: the Infinite Lord descends “for the world’s sake,” linking divine incarnation with restoration and protection of dharma.
Vishnu is portrayed as both transcendent (Ananta, the Infinite sustainer) and immanent (addressing Akrūra in human history), reinforcing His supremacy and compassionate governance.