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Shloka 20

यमस्य अधिकारभङ्गः — वैष्णवस्य लक्षणम्

Freedom from Yama through Hari-śaraṇāgati

न चलति निजवर्णधर्मतो यः सममतिर् आत्मसुहृद्विपक्षपक्षे न हरति न च हन्ति किंचिद् उच्चैः सितमनसं तम् अवैहि विष्णुभक्तम्

na calati nijavarṇadharmato yaḥ samamatir ātmasuhṛdvipakṣapakṣe na harati na ca hanti kiṃcid uccaiḥ sitamanasaṃ tam avaihi viṣṇubhaktam

Reconoce como devoto de Viṣṇu a quien no se aparta del dharma propio de su condición, cuya mente es ecuánime ante amigo y enemigo, que no roba ni hiere, y que, de corazón puro, no estalla en pasiones dañinas.

not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation)
चलतिdeviates / moves
चलति:
Kriya (Action/क्रिया)
TypeVerb
Root√चल् (धातु)
Formलट्-लकार; प्रथम-पुरुष, एकवचन; परस्मैपद
निज-वर्ण-धर्मतःfrom his own varṇa-duty
निज-वर्ण-धर्मतः:
Apadana/Hetu (From/On account of/अपादान-हेतु)
TypeNoun
Rootनिज (प्रातिपदिक) + वर्ण (प्रातिपदिक) + धर्म (प्रातिपदिक)
Formपुल्लिङ्ग; पञ्चमी-विभक्ति (अपादान/हेतु), एकवचन; तत्पुरुष-समासः (निजस्य वर्णस्य धर्मः) + तसिल्-अर्थे पञ्चमी
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग; प्रथमा-विभक्ति, एकवचन; सम्बन्धवाचक सर्वनाम
सम-मतिःof equal-mindedness
सम-मतिः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसम (प्रातिपदिक) + मति (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा-विभक्ति, एकवचन; कर्मधारयः (समा मतिः)
आत्म-सुहृत्-विपक्ष-पक्षेtoward friends and opponents alike
आत्म-सुहृत्-विपक्ष-पक्षे:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootआत्मन् (प्रातिपदिक) + सुहृत् (प्रातिपदिक) + विपक्ष (प्रातिपदिक) + पक्ष (प्रातिपदिक)
Formपुल्लिङ्ग; सप्तमी-विभक्ति (अधिकरण), एकवचन; द्वन्द्व-समासः (सुहृत्-विपक्षयोः) तत्पुरुष-पूर्वपदेन (आत्म-)
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय
हरतिtakes away / steals
हरति:
Kriya (Action/क्रिया)
TypeVerb
Root√हृ (धातु)
Formलट्-लकार; प्रथम-पुरुष, एकवचन; परस्मैपद
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
हन्तिkills / harms
हन्ति:
Kriya (Action/क्रिया)
TypeVerb
Root√हन् (धातु)
Formलट्-लकार; प्रथम-पुरुष, एकवचन; परस्मैपद
किञ्चित्anything
किञ्चित्:
Karma (Object/कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति, एकवचन; अनिश्चितार्थक सर्वनाम (something/anything)
उच्चैःloudly / violently
उच्चैः:
Kriya-viseshana (Adverb/क्रियाविशेषण)
TypeIndeclinable
Rootउच्चैः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
सित-मनसम्pure-minded
सित-मनसम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसित (प्रातिपदिक) + मनस् (प्रातिपदिक)
Formपुल्लिङ्ग; द्वितीया-विभक्ति, एकवचन; कर्मधारयः (सितं मनः यस्य)
तम्him
तम्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग; द्वितीया-विभक्ति, एकवचन
अवैहिknow / recognize
अवैहि:
Kriya (Action/क्रिया)
TypeVerb
Rootअव-√इ (धातु)
Formलोट्-लकार; मध्यम-पुरुष, एकवचन; परस्मैपद
विष्णु-भक्तम्a devotee of Vishnu
विष्णु-भक्तम्:
Karma (Object complement/कर्म)
TypeNoun
Rootविष्णु (प्रातिपदिक) + भक्त (कृदन्त-प्रातिपदिक; √भज् + क्त)
Formपुल्लिङ्ग; द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (विष्णोः भक्तः)

Sage Parāśara (teaching Maitreya)

Concept: A Viṣṇu-bhakta is recognized by unwavering adherence to one’s proper dharma, impartiality toward friend and foe, non-stealing, non-killing, and a calm, pure mind free from violent outbursts.

Vedantic Theme: Dharma

Application: Practice steadiness in duties, cultivate even-mindedness in conflict, and adopt strict ahiṃsā/asteya as devotional disciplines.

Vishishtadvaita: Devotion is inseparable from dharma: ethical virtues are not optional but constitute bhakti’s embodied expression toward the Lord.

Vishnu Form: Para-Brahman

Bhakti Type: Shanta

V
Vishnu

FAQs

This verse presents sama-mati (equal-mindedness) as a defining sign of Viṣṇu-bhakti: devotion is proven not by display, but by steady, impartial conduct rooted in dharma.

Parāśara frames devotion as ethical steadfastness: remaining within one’s rightful dharma, avoiding theft and violence, and maintaining a purified, restrained mind rather than aggressive outward behavior.

Viṣṇu is treated as the Supreme Reality whose worship naturally manifests as dharmic self-mastery—purity, non-harm, and inner steadiness are portrayed as the lived expression of devotion to Him.