यमस्य अधिकारभङ्गः — वैष्णवस्य लक्षणम्
Freedom from Yama through Hari-śaraṇāgati
न चलति निजवर्णधर्मतो यः सममतिर् आत्मसुहृद्विपक्षपक्षे न हरति न च हन्ति किंचिद् उच्चैः सितमनसं तम् अवैहि विष्णुभक्तम्
na calati nijavarṇadharmato yaḥ samamatir ātmasuhṛdvipakṣapakṣe na harati na ca hanti kiṃcid uccaiḥ sitamanasaṃ tam avaihi viṣṇubhaktam
Reconoce como devoto de Viṣṇu a quien no se aparta del dharma propio de su condición, cuya mente es ecuánime ante amigo y enemigo, que no roba ni hiere, y que, de corazón puro, no estalla en pasiones dañinas.
Sage Parāśara (teaching Maitreya)
Concept: A Viṣṇu-bhakta is recognized by unwavering adherence to one’s proper dharma, impartiality toward friend and foe, non-stealing, non-killing, and a calm, pure mind free from violent outbursts.
Vedantic Theme: Dharma
Application: Practice steadiness in duties, cultivate even-mindedness in conflict, and adopt strict ahiṃsā/asteya as devotional disciplines.
Vishishtadvaita: Devotion is inseparable from dharma: ethical virtues are not optional but constitute bhakti’s embodied expression toward the Lord.
Vishnu Form: Para-Brahman
Bhakti Type: Shanta
This verse presents sama-mati (equal-mindedness) as a defining sign of Viṣṇu-bhakti: devotion is proven not by display, but by steady, impartial conduct rooted in dharma.
Parāśara frames devotion as ethical steadfastness: remaining within one’s rightful dharma, avoiding theft and violence, and maintaining a purified, restrained mind rather than aggressive outward behavior.
Viṣṇu is treated as the Supreme Reality whose worship naturally manifests as dharmic self-mastery—purity, non-harm, and inner steadiness are portrayed as the lived expression of devotion to Him.