मायामोह-प्रवर्तन, वेदमार्ग-बहिष्कार, तथा पाषण्ड-संसर्ग-दोषः
Māyāmoha’s Delusion, Rejection of the Vedic Path, and the Fault of Heretical Association
ब्राह्मणाद्याश् च ये वर्णाः स्वधर्माद् अन्यतोमुखम् यान्ति ते नग्नसंज्ञां तु हीनकर्मस्व् अवस्थिताः
brāhmaṇādyāś ca ye varṇāḥ svadharmād anyatomukham yānti te nagnasaṃjñāṃ tu hīnakarmasv avasthitāḥ
Los órdenes sociales que comienzan con los brāhmaṇas, cuando apartan el rostro de su propio svadharma y se vuelven a otros caminos, son llamados “nagna”, pues permanecen en actos viles y degradados.
Sage Parāśara (in discourse to Maitreya)
Speaker: Parasara
Topic: Consequences of varṇa-dharma transgression and the rise of heterodox/degenerate conduct
Teaching: Ethical
Quality: authoritative
Concept: Turning away from one’s svadharma is portrayed as a fall into hīna-karma and a socially stigmatized state (“nagna”).
Vedantic Theme: Dharma
Application: Treat duty as integrity-in-action: uphold role-responsibilities and avoid rationalizing unethical shortcuts as ‘spiritual’ alternatives.
Vishishtadvaita: Dharma is framed as Bhagavat-ājñā (the Lord’s ordinance) sustaining social-spiritual order; deviation disrupts one’s relation to the divine will.
This verse frames svadharma as the stabilizing duty of each varna; abandoning it is portrayed as a fall into “hīna” (degraded) conduct that disrupts moral and social order.
Parāśara describes it as ‘anyatomukha’—turning away from one’s rightful orientation—resulting in a stigmatized status (‘nagna-saṃjñā’) associated with inferior actions.
Though Vishnu is not named in the verse, the teaching rests on Vaishnava dharma: sustaining the divine order that Vishnu upholds through cosmic sovereignty and moral law.