HomeVamana PuranaAdh. 43Shloka 51
Previous Verse
Next Verse

Vamana Purana — Shukra's Samjivani, Shloka 51

Shukra’s Saṃjīvanī, Shiva’s Containment of the Asuras, and Indra’s Recovery of Power

हस्ती च कुण्डजठरं ह्लादो वीरं घटोदरम् एते हि बलिनां श्रेष्ठा दानवाः प्रमथास्तथा संयोधयन्ति देवर्षे दिव्याब्दानां शतनि षट्

hastī ca kuṇḍajaṭharaṃ hlādo vīraṃ ghaṭodaram ete hi balināṃ śreṣṭhā dānavāḥ pramathāstathā saṃyodhayanti devarṣe divyābdānāṃ śatani ṣaṭ

[{"question": "Who is Jambha here, and why is his fall significant?", "answer": "Jambha is a named Daitya/Asura figure frequently appearing in Purāṇic battle catalogues as a prominent ‘surāri’ (enemy of the gods). His defeat functions as a narrative hinge: once a leading champion falls, the Daitya host loses cohesion (‘daityabale ca bhagne’), prVamana Purana,43,52,VamP 43.52,śatakratumathāyāntaṃ vajrapāṇimabhisthitam vārayāmāsa balavān jambho nāma mahāsuraḥ,शतक्रतुमथायान्तं वज्रपाणिमभिस्थितम् वारयामास बलवान् जम्भो नाम महासुरः,Andhaka Vadha,Battle Narrative (Indra’s advance checked),Adhyāya 43 (title not supplied in input; context: Andhaka-vadha cycle / war of the Pramathas and Dānavas),52,śatakratumathāyāntaṃ vajrapāṇimabhisthitam vārayāmāsa balavān jambho nāma mahāsuraḥ,śatakratum athāyāntaṃ vajrapāṇim abhisthitam | vārayāmāsa balavān jambho nāma mahāsuraḥ ||,Then

Narrator addressing a ‘devarṣi’ (divine seer) within the frame dialogue; exact names not provided in input.
Śiva (implied via Pramathas)
Epic battle cataloguingCosmic time-scale (divya-abda)Pramatha vs Dānava hostilitiesHyperbolic duration of war

{ "primaryRasa": "vira", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

It signals a cosmic scale of conflict: battles among divine and demonic hosts are framed in divya-time (celestial years) to emphasize superhuman endurance and the world-order stakes, rather than human historical chronology.

Pramathas are Śiva’s fierce gaṇas—often unruly, terrifying, and battle-ready. Dānavas are a major Asura lineage. The verse presents matched champions from both sides, a common Purāṇic technique to structure large battles into memorable duels.

Often both: they function as personal names while also conveying iconographic traits (‘pot-bellied’, ‘pit-bellied’), helping listeners visualize combatants in oral/recitational settings.