Karmic Causes of Narakas and the Irremediability of Ingratitude (Kṛtaghna-doṣa)
दुष्टचासृक्पूयनिर्यासं भुञ्जते त्वधमा इमे सूचीमुखाश्च जायन्ते क्षुधार्त्ता गिरिविग्रहाः
duṣṭacāsṛkpūyaniryāsaṃ bhuñjate tvadhamā ime sūcīmukhāśca jāyante kṣudhārttā girivigrahāḥ
These vile ones eat foul mixtures of blood, pus, and oozing discharge. They are born with needle-like mouths, tormented by hunger, having bodies like mountains.
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Food is treated as a sacred trust (anna). Severe, graphic consequences are used to deter adharma connected with eating—especially actions that cause others’ hunger or violate proper conduct around food and hospitality.
This is primarily Dharma/karma-phala teaching within narrative instruction rather than one of the five core lakṣaṇas (sarga, pratisarga, vaṃśa, manvantara, vaṃśānucarita). It functions as didactic material embedded in the Purāṇic frame.
‘Needle-mouth’ imagery symbolizes extreme deprivation and frustrated consumption: the person who caused or ignored hunger is reborn with the incapacity to eat properly, mirroring the suffering they enabled.