Jabali Bound on the Banyan Tree and Nandayanti’s Appeal at Sri-Kantha on the Yamuna
एवं ब्रुवति दैत्येन्दे अन्धके मदनान्धके मेघगम्भीरनिर्घोषं प्रहलादो वाक्यमब्रवीत्
evaṃ bruvati daityende andhake madanāndhake meghagambhīranirghoṣaṃ prahalādo vākyamabravīt
Mientras el señor de los Daityas, Andhaka—cegado por la embriaguez de la pasión—hablaba así, Prahlāda pronunció palabras profundas y resonantes como el retumbar de las nubes.
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It marks Andhaka as ‘blinded by Madana’—overpowered by erotic desire—framing his intention as a moral and spiritual delusion that leads to transgression against Śiva’s household.
The simile signals gravity, authority, and a warning tone—Prahlāda’s counsel is meant to be weighty and corrective, like thunder that precedes a storm.
Not directly. It functions as narrative linkage and characterization; the geography-centric material appears elsewhere, whereas this passage advances the Andhaka cycle.