Harihara Revelation and the Kurukshetra Tirtha Cycle: Sthanu in Vishnu and the Sanctification of Saptasarasvata
नकारो मुखसंस्थो हि वृषस्तत्र प्रकीर्तितः ज्येष्ठमासाश्च तत्पत्रं द्वितीयं परिकीर्तितम्
nakāro mukhasaṃstho hi vṛṣastatra prakīrtitaḥ jyeṣṭhamāsāśca tatpatraṃ dvitīyaṃ parikīrtitam
La sílaba «na» está situada en su boca; allí se proclama el signo Vṛṣa (Tauro). El mes Jyeṣṭha se declara como el pétalo correspondiente: el segundo.
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purāṇic and tantric-adjacent cosmologies often map sound (śabda) onto the body (aṅga-nyāsa logic). The ‘mouth’ is the organ of speech, so placing a syllable there emphasizes creative/ritual utterance as a structuring principle of the sacred diagram and, by extension, the tīrtha’s power.
The verse continues an ordered progression: Meṣa (Aries) to Vṛṣa (Taurus) mirrors the zodiacal sequence; Vaiśākha to Jyeṣṭha mirrors the month sequence. The text is building a complete calendrical-astrological grid across petals/segments.
Indirectly, yes. By assigning months to petals, the text suggests that worship, bathing, or offerings at the tīrtha may be especially efficacious when performed in the corresponding month, aligning ritual action with the tīrtha’s cosmically ‘activated’ segment.