HomeVamana PuranaAdh. 18Shloka 44
Previous Verse
Next Verse

Vamana Purana — Akhanda Ekadashi Vrata, Shloka 44

Akhaṇḍa-Ekādaśī Vrata and the Vaiṣṇava Protective Hymn; Prelude to the Kātyāyanī–Mahiṣāsura Narrative

तत्रैको जलमध्यस्थो द्वितीयो ऽप्यग्निपञ्चमी करम्भश्चैव रम्भश्च यक्षं मालपटं प्रति

tatraiko jalamadhyastho dvitīyo 'pyagnipañcamī karambhaścaiva rambhaśca yakṣaṃ mālapaṭaṃ prati

Allí, uno permanecía en medio del agua, mientras el segundo observaba la austeridad del “fuego” (agnipañcamī). Y eran Karambha y Rambha, dirigidos contra el Yakṣa llamado Mālapaṭa.

तत्रthere
तत्र:
Kriya-visheshana (क्रिया-विशेषण/Adverb)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक अव्यय (locative adverb): ‘there’
एकःone (of them)
एकः:
Karta (कर्ता/Subject)
TypeNoun
Rootएक (प्रातिपदिक)
Formसंख्यावाचक, पुंलिङ्ग, प्रथमा, एकवचन
जलमध्यस्थःstanding in the middle of water
जलमध्यस्थः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootजल + मध्य + स्थ (प्रातिपदिक)
Formतत्पुरुषसमास (जले मध्यं तत्र स्थः), पुंलिङ्ग, प्रथमा, एकवचन; एकः इति विशेषण
द्वितीयःthe second (one)
द्वितीयः:
Karta (कर्ता/Subject)
TypeNoun
Rootद्वितीय (प्रातिपदिक)
Formक्रमवाचक (ordinal), पुंलिङ्ग, प्रथमा, एकवचन
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपि-कारार्थक अव्यय (particle: ‘also’)
अग्निपञ्चमी(observing) Agni-pañcamī (fire-related fifth-day rite)
अग्निपञ्चमी:
Apposition (समानाधिकरण)
TypeNoun
Rootअग्नि + पञ्चमी (प्रातिपदिक)
Formतत्पुरुषसमास (अग्निः पञ्चमी यस्य/यत्र—ritual/observance name), स्त्रीलिङ्ग, प्रथमा, एकवचन; द्वितीयः इति समानाधिकरण
करम्भःKarambha
करम्भः:
Karta (कर्ता/Subject)
TypeNoun
Rootकरम्भ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
एवindeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphasis)
रम्भःRambha
रम्भः:
Karta (कर्ता/Subject)
TypeNoun
Rootरम्भ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
यक्षम्a Yakṣa
यक्षम्:
Karma (कर्म/Object)
TypeNoun
Rootयक्ष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; कर्म
मालपटम्Mālapaṭa (named Yakṣa)
मालपटम्:
Karma (कर्म/Object)
TypeNoun
Rootमाल + पट (प्रातिपदिक)
Formतत्पुरुषसमास (मालायाः पटः/मालापटः—proper name), पुंलिङ्ग, द्वितीया, एकवचन; यक्षम् इति विशेषण/नाम
प्रतिtowards
प्रति:
Gati/Direction (गति/दिशा)
TypeIndeclinable
Rootप्रति (अव्यय)
Formउपसर्गसदृश अव्यय/कर्मप्रवचनीय (preposition): ‘towards’
Narrative frame likely Pulastya → Nārada (not explicit in input)
Indra (Vāsava) (appears next verse as actor)
Tapas (austerity varieties)Daitya activityConflict with YakṣaTirtha practice

{ "primaryRasa": "vira", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Austerity is portrayed as technique-like—different disciplines (water-immersion, fire-observance) pursued for specific aims. The verse also hints that tapas can be weaponized (‘prati’), reminding that inner power without dharmic orientation tends toward conflict.

Vamśānucarita (accounts of beings and their acts), with incidental Manvantara-style divine polity (Devas responding to threats) beginning to emerge.

Water and fire austerities together symbolize mastery over opposing elements. Naming the Yakṣa adversary situates the episode within a layered cosmos where Asuras, Yakṣas, and Devas contend for influence over sacred spaces.