The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
विश्वकर्मा द्वितीयायां तृतीयायां गिरेः सुता विनायकश्चुर्थ्या तु पञ्चम्यामपि धर्मराट्
viśvakarmā dvitīyāyāṃ tṛtīyāyāṃ gireḥ sutā vināyakaścurthyā tu pañcamyāmapi dharmarāṭ
En el segundo día lunar (dvitīyā), se dice que Viśvakarman reposa. En el tercero (tṛtīyā), reposa la Hija de la Montaña. En el cuarto (caturthī), reposa Vināyaka; y en el quinto (pañcamī), también reposa Dharmarāṭ (Yama).
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Time (kāla) is sacralized: each tithi is linked with a cosmic functionary/deity, encouraging disciplined observance and reverence for diverse divine powers that uphold order (dharma), prosperity, and auspiciousness.
This is ancillary ritual/dharma material rather than one of the five primary marks; it aligns most closely with dharma-oriented instruction often embedded alongside (or within) vaṃśānucarita-era teaching sections, but it is not a direct sarga/pratisarga/vamśa list.
The mapping honors multiple divine roles: creation/craft (Viśvakarman), śakti and fertility/auspicious power (Girijā), obstacle-removal (Vināyaka), and moral retribution/order (Yama), presenting a harmonized pantheon within a single ritual calendar.