Andhaka’s Coronation, Boons from Shiva, and the Daiva–Asura War (Vahana Catalogues)
रथं चन्द्रमसश्चार्द्धूसहस्रं हंसवाहनम् हरयो रथवाहाश्च आदित्या मुनिसत्तम
rathaṃ candramasaścārddhūsahasraṃ haṃsavāhanam harayo rathavāhāśca ādityā munisattama
Oh el mejor de los sabios, la Luna tiene un carro tirado por medio millar de corceles; y su vehículo es un cisne. Los Haris y los Ādityas también van en carro.
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The verse emphasizes cosmic order (ṛta) expressed through well-defined roles, ranks, and ‘vehicles’ of divine powers—suggesting a universe structured rather than random, where each force has its appointed function.
Primarily under Sarga (world-structure/cosmological description) and, secondarily, Vaṁśānucarita-style cataloguing of divine classes (though not genealogy proper, it is a classificatory listing typical of Purāṇic cosmography).
Candra’s chariot and the haṁsa-vāhana image point to regulated movement and discernment: the haṁsa is a common symbol of viveka (discrimination). The chariot motif conveys controlled, purposeful motion of celestial principles.