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Verse 24

Kshurika

प्राणायामसुतीक्ष्णेन मात्राधारेण योगवित् । वैराग्योपलघृष्टेन छित्त्वा तं तु न बध्यते ॥२४॥

प्राणायाम-सुतीक्ष्णेन । मात्रा-आधारेण । योग-वित् । वैराग्य-उपल-घृष्टेन । छित्त्वा । तम् । तु । न । बध्यते ।

prāṇāyāmasutīkṣṇena mātrādhāreṇa yogavit | vairāgyopalaghṛṣṭena chittvā taṃ tu na badhyate ||24||

El conocedor del yoga, con el filo agudísimo del prāṇāyāma, sostenido por la medida (mātrā-ādhāra) y afilado en la piedra de afilar del desapego (vairāgya), habiendo cortado ese obstáculo, no queda atado.

The knower of yoga, with the very sharp (instrument) of prāṇāyāma, supported by measured units (mātrā-ādhāra), and honed on the whetstone of dispassion, having cut that (bond/obstruction), is not bound.

Yoga-sādhana leading to bandha-nivṛtti (release from bondage); Vairāgya and prāṇāyāma as auxiliaries to liberationMahavakya: Preparatory (sādhana) relation: prāṇāyāma and vairāgya are treated as mind-purifying supports for mahāvākya-based inquiry/realization rather than the mahāvākya itself.AtharvaChandas: Anuṣṭubh (śloka)