भस्म–रुद्राक्ष–शिवनाममाहात्म्य
The Greatness of Bhasma, Rudrākṣa, and the Name of Śiva
शिवनामप्रभावेण लेभे सद्गतिमुत्तमाम् । इन्द्र द्युम्ननृपः पूर्वं महापापः पुरामुने
śivanāmaprabhāveṇa lebhe sadgatimuttamām | indra dyumnanṛpaḥ pūrvaṃ mahāpāpaḥ purāmune
Oh sabio, por el poder del Nombre de Śiva, el rey Indradyumna—que antes estaba cargado de gran pecado—alcanzó la suprema sadgati, el destino auspicioso de liberación.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Sthala Purana: Not a specific jyotirliṅga episode; it is an exemplum (dṛṣṭānta) that even a mahāpāpin attains sadgati through Śiva-nāma, consistent with Purāṇic pedagogy.
Significance: Encourages nāma-japa as universally accessible means for pāśu (bound soul) to receive Śiva’s grace and transcend karmic bondage.
Type: stotra
Role: liberating
It teaches that Śiva’s Name is a direct means of purification and upliftment: even one burdened by grave sin can attain the highest sadgati through sincere remembrance and recitation of Shiva-nāma.
Shiva-nāma is a Saguna support for devotion—an accessible form of relating to Pati (Shiva). In Shiva Purana practice, nāma-japa commonly accompanies Linga worship, reinforcing surrender and inner purification.
Regular nāma-japa—especially the Panchākṣarī mantra “Om Namaḥ Śivāya”—with devotion and repentance is implied as the practical takeaway for removing pāpa and attaining sadgati.