नरः पार्थिवलिंगानां धनार्थी च तदर्द्धकम् । पुत्रार्थी सार्द्धसाहस्रं वस्त्रार्थी शतपंचक्रम्
naraḥ pārthivaliṃgānāṃ dhanārthī ca tadarddhakam | putrārthī sārddhasāhasraṃ vastrārthī śatapaṃcakram
Quien busca prosperidad debe modelar mil liṅgas de Śiva de tierra, y quien busca riqueza, la mitad de ello. Quien anhela un hijo debe hacer mil quinientos, y quien desea vestiduras, quinientos.
Suta Goswami (narrating Shiva’s worship-instructions to the sages of Naimisharanya, as typical for the Vidyeshvara/Viśveśvara section)
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: A results-oriented (kāmya) mapping: different worldly aims (prosperity/wealth/son/garments) correspond to different counts of earthen liṅgas fashioned and worshipped.
Significance: Shows Śiva as the sustainer of household welfare (sthiti) when approached through disciplined devotion; also implicitly warns that desires are graded and should be regulated through dharma.
Shakti Form: Pārvatī
Role: nurturing
Offering: naivedya
It teaches that disciplined, repeated Parthiva-Linga worship trains the mind in steady devotion (bhakti) toward Saguna Shiva, making worldly aims subordinate to reverence for Śiva and purification of intention.
The earthen liṅga is a tangible focus for Saguna worship: by repeatedly forming and honoring the liṅga with faith, the devotee offers action and desire into Śiva, who is approached through symbol and rite while pointing beyond to the Supreme (Pati).
Parthiva-Linga pūjā: shaping clay liṅgas in prescribed numbers and worshipping them with mantra (commonly the Pañcākṣarī, “Om Namaḥ Śivāya”), offering water/flowers, and maintaining purity and concentration throughout the vow.