Sadācāra–Varṇa-lakṣaṇa and Prātaḥkṛtya
Right Conduct, Social Typologies, and Morning Purification
आत्मवित्तं त्रिधा कुर्याद्धर्मवृद्ध्यात्मभोगतः । नित्यं नैमित्तकं काम्यं कर्म कुर्यात्तु धर्मतः
ātmavittaṃ tridhā kuryāddharmavṛddhyātmabhogataḥ | nityaṃ naimittakaṃ kāmyaṃ karma kuryāttu dharmataḥ
Debe uno dividir su propia riqueza en tres partes: para el aumento del dharma, para el sustento y el goce legítimo, y para las necesidades personales. Conforme al dharma, debe realizar los ritos obligatorios diarios, los ritos ocasionales y también los ritos motivados por un deseo.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
It teaches disciplined stewardship of wealth and a dharma-centered life: resources and actions should be ordered so that merit (dharma) grows, life is sustained rightly, and duties are fulfilled—creating purity that supports Shiva-bhakti and liberation.
Linga-worship in the Shiva Purana is sustained by dharmic conduct and properly performed rites; this verse frames ritual life (daily and occasional observances) as dharma-based action that becomes an offering to Saguna Shiva.
It implies regular performance of nitya and naimittika worship—such as daily Shiva-puja with mantra-japa (especially the Panchakshara) and observances on sacred occasions—while keeping kāmya rites subordinate to dharma.