Sadācāra–Varṇa-lakṣaṇa and Prātaḥkṛtya
Right Conduct, Social Typologies, and Morning Purification
येन केन च पत्रेण काष्ठेन च जलाद्बहिः । कार्यं संत्यज्य तर्ज्जनीं दंतधावनमीरितम्
yena kena ca patreṇa kāṣṭhena ca jalādbahiḥ | kāryaṃ saṃtyajya tarjjanīṃ daṃtadhāvanamīritam
Para la limpieza de los dientes se prescribe salir fuera de la fuente de agua y, dejando toda otra ocupación, frotar los dientes con cualquier hoja adecuada o con un trocito de madera; y debe evitarse el dedo índice (tarjanī) en este acto.
Sūta Gosvāmin (narrating the prescribed observances as taught in the Vidyeśvarasaṃhitā)
Tattva Level: pashu
Shiva Form: Paśupatinātha
Significance: Establishes śauca (ritual purity) as a prerequisite for Śiva-pūjā; purity disciplines the bound soul (paśu) to become fit for anugraha.
It teaches śauca (purity) and disciplined conduct as a foundation for Shiva-bhakti—outer cleanliness supports inner steadiness, making the mind fit for mantra and worship.
Linga-worship in the Vidyeśvara Saṃhitā is preceded by proper daily observances; this rule emphasizes preparing oneself with cleanliness and restraint before approaching Saguna Shiva through ritual.
A practical morning observance: brush teeth with a leaf/twig away from the water source and avoid using the index finger—then proceed toward bath, mantra (like the Pañcākṣarī), and Shiva-pūjā.