Kṣaura-Snāna-Vidhi — Rite of Tonsure/Shaving and Purificatory Bath (Śaiva Procedure)
इति श्रीशिवमहापुराणे षष्ठ्यां कैलाससंहितायां क्षौरस्नानविधिवर्णनं नाम विंशोऽध्यायः
iti śrīśivamahāpurāṇe ṣaṣṭhyāṃ kailāsasaṃhitāyāṃ kṣaurasnānavidhivarṇanaṃ nāma viṃśo'dhyāyaḥ
Así, en el Śrī Śiva Mahāpurāṇa, en el sexto libro, dentro de la Kailāsa-saṃhitā, concluye el capítulo vigésimo titulado «Descripción del procedimiento del rito de afeitado y del baño sagrado».
Suta Goswami (traditional Purāṇic narrator concluding the chapter to the sages of Naimiṣāraṇya)
This is the chapter-colophon marking completion of a teaching on preparatory purification (shaving and sacred bath), indicating that disciplined outer observances are supportive aids to inner purity and devotion to Pati (Śiva) in a Shaiva Siddhanta frame.
By concluding a chapter on cleansing rites, it implies the Purāṇic principle that approaching Saguna Śiva—especially in Linga worship—is ideally preceded by śauca (purity) and orderly conduct, so the devotee’s body-mind becomes a fit vessel for pūjā and mantra.
It points to snāna-vidhi (sacred bathing) and related preparatory observances; in practice, these are commonly paired with mantra-japa (e.g., Om Namaḥ Śivāya) and other Shaiva markers like bhasma and rudrākṣa as part of a disciplined worship routine.