गुरुत्व-परम्परा-शौचविधि-प्रश्नः
Questions on Guruhood, Lineage, and Purificatory Discipline
आधारशक्तिमारभ्य यजनोक्तविधानतः । पञ्चावरणमार्गेण देवमावाह्य पूजयेत्
ādhāraśaktimārabhya yajanoktavidhānataḥ | pañcāvaraṇamārgeṇa devamāvāhya pūjayet
Comenzando por la Ādhāra-Śakti (el poder sustentador), y siguiendo el procedimiento ritual prescrito para el culto, debe invocarse al Señor y venerarlo por el método de los cinco recintos (pañcāvaraṇa).
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Shakti Form: Pārvatī
Role: creative
Offering: pushpa
It teaches that devotion to Śiva becomes steady and fruitful when performed with inner order and outer discipline—invoking the Lord and honoring Him through a structured worship (pañcāvaraṇa), aligning the devotee (paśu) toward the Lord (Pati) by removing bonds (pāśa) through right practice.
The instruction to “invoke the Lord” (āvāhya) directly supports saguna-upāsanā—Śiva worshipped as present and approachable in the Liṅga or in the consecrated seat of worship—so the devotee can offer reverence through prescribed enclosures and attendants of the deity.
It suggests a formal pūjā sequence: begin from the foundational śakti, perform āvāhana (invocation), and worship through five concentric enclosures (pañcāvaraṇa) as per ritual injunctions—often paired in practice with mantra-japa (e.g., the Panchākṣarī) and focused visualization of Śiva’s presence.