Prayaga-mahatmya
Glory of Prayaga and the Magha Bath at Triveni
तं मार्गं ब्रह्मलोकस्य सृष्टिकर्त्ता ससर्ज वै । ज्ञानदो मानसे माघो न तु मोक्षफलप्रदः ॥ २४ ॥
taṃ mārgaṃ brahmalokasya sṛṣṭikarttā sasarja vai | jñānado mānase māgho na tu mokṣaphalapradaḥ || 24 ||
Ese sendero hacia Brahmaloka fue creado en verdad por el Creador. El mes de Māgha, cuando se observa con la mente (disciplina interior), concede conocimiento espiritual; pero por sí solo no otorga el fruto de la liberación (mokṣa).
Sanatkumara (in dialogue with Narada, Uttara-bhaga tirtha/vrata exposition style)
Vrata: Māgha-vrata (Māgha observance)
Primary Rasa: shanta
Secondary Rasa: bhakti
It distinguishes results: certain sacred observances (like Māgha-related disciplines) can purify and grant jñāna, but liberation (mokṣa) requires a higher consummation than knowledge alone—often implying God-realization and freedom from all bondage, not merely meritorious ascent.
By stating that Māgha observance gives knowledge but not mokṣa by itself, the verse implicitly points beyond merit and cognition toward the complete means of liberation—classically fulfilled through steadfast devotion to the Supreme (Vishnu/Nārāyaṇa) along with right conduct and inner surrender.
Kalpa (ritual discipline) and Jyotiṣa (sacred time): it emphasizes the spiritual potency of a specific lunar month (Māgha) and the importance of “mānasa” intention—showing that correct timing and inner resolve shape the fruit of a vow, though they are not automatically identical with mokṣa.