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Shloka 40

Puruṣottama-kṣetra Māhātmya: Śveta-Mādhava & Matsya-Mādhava; Mārkaṇḍeya-tīrtha Mārjana and Bath Liturgy

नारायणपरा पृथ्वी नारायणपरं जलम् । नारायणपरो वह्निर्नारायणपरं नभः ॥ ४० ॥

nārāyaṇaparā pṛthvī nārāyaṇaparaṃ jalam | nārāyaṇaparo vahnirnārāyaṇaparaṃ nabhaḥ || 40 ||

La tierra está consagrada a Nārāyaṇa; el agua se centra en Nārāyaṇa. El fuego se orienta a Nārāyaṇa, y el cielo/éter también tiene a Nārāyaṇa por eje.

नारायणपराdevoted/centered on Nārāyaṇa
नारायणपरा:
विशेषण (Adjectival modifier/विशेषण)
TypeAdjective
Rootनारायण-पर (प्रातिपदिक; नारायण + पर)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; विशेषण (qualifier)
पृथ्वीearth
पृथ्वी:
कर्ता (Subject/कर्ता)
TypeNoun
Rootपृथ्वी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
नारायणपरम्devoted/centered on Nārāyaṇa
नारायणपरम्:
विशेषण (Adjectival modifier/विशेषण)
TypeAdjective
Rootनारायण-पर (प्रातिपदिक; नारायण + पर)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; विशेषण
जलम्water
जलम्:
कर्ता (Subject/कर्ता)
TypeNoun
Rootजल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
नारायणपरःdevoted/centered on Nārāyaṇa
नारायणपरः:
विशेषण (Adjectival modifier/विशेषण)
TypeAdjective
Rootनारायण-पर (प्रातिपदिक; नारायण + पर)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; विशेषण
वह्निःfire
वह्निः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootवह्नि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
नारायणपरम्devoted/centered on Nārāyaṇa
नारायणपरम्:
विशेषण (Adjectival modifier/विशेषण)
TypeAdjective
Rootनारायण-पर (प्रातिपदिक; नारायण + पर)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; विशेषण
नभःsky/ether
नभः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootनभस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन

Sanatkumara (teaching Narada in the Narada–Sanatkumara dialogue framework)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

N
Narayana
V
Vishnu

FAQs

It teaches Vishnu-sarvatmya: the five-element world is not independent but rooted in Nārāyaṇa, guiding the devotee to perceive the Divine as the inner support of all.

By declaring the elements ‘Nārāyaṇa-centered,’ it encourages constant remembrance (smaraṇa) and reverence in ordinary experience—turning contact with earth, water, fire, and space into worshipful awareness.

No specific Vedanga technique is taught directly; the practical takeaway is a dharmic orientation for ritual and daily conduct—performing acts with the understanding that all offerings and supports ultimately rest in Nārāyaṇa.