Śāpaprāpti (Receiving a Curse) — Mohinī Narrative
न लोकवादेन विदूषिताया लोकेषु कुत्रापि भवेच्च वासः । धिग्रजीवनं कर्ग्मविगर्हिताया देवाः सदा पापसमारतायाः ॥ ६१ ॥
na lokavādena vidūṣitāyā lokeṣu kutrāpi bhavecca vāsaḥ | dhigrajīvanaṃ kargmavigarhitāyā devāḥ sadā pāpasamāratāyāḥ || 61 ||
Quien ha sido manchado por la reprobación pública no halla morada en ningún lugar de los mundos. ¡Ay de la vida miserable de aquel cuyas obras son condenadas, que siempre se entrega al pecado y a quien incluso los dioses rechazan!
Narada (teaching in a didactic passage; traditional dialogue frame with Sanatkumara lineage is assumed for this section)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: bhayanaka
It warns that persistent sinful behavior destroys both worldly standing and spiritual support—so thoroughly that one loses a ‘place’ (vāsa) in society and in higher realms, becoming unfit for divine favor.
By contrast: a life “ever engaged in sin” is rejected by the devas; Narada’s broader teaching implies purification through dharma and sincere devotion—turning from condemned actions toward sattvic conduct that supports Vishnu-bhakti.
Primarily Dharma-śāstra style ethical discernment (not a technical Vedanga lesson): it emphasizes karma-viveka—judging actions (karman) as praiseworthy or blameworthy and aligning conduct with śāstric standards.