Adhyaya 45 — Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation
दीपाद्यद्रिसमुद्राश्च राज्योतिर्लोकसंग्रहः ।
जलानिलानलाकाशैस्ततो भूतादिना बहिः ॥
dīpādyadrisamudrāś ca rājyotirlokasaṃgrahaḥ | jalānilānalākāśais tato bhūtādinā bahiḥ
Había islas y demás, montañas y océanos, y la disposición de los mundos con sus luces y sus ámbitos. Fuera de ello estaban, en capas sucesivas, el agua, el viento, el fuego y el espacio; y más allá aún, comenzando por los bhūtas (elementos) y en adelante.
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The cosmos is depicted as ordered (saṃgraha), not chaotic; the intelligibility of the world is grounded in layered principles (from geography to elements).
Sarga: mapping the created world and its elemental envelopes.
The outward progression from worlds to elements mirrors meditative ‘withdrawal’ in reverse: one can contemplate dissolving gross structures into subtler layers.