Adhyaya 35 — Madālasa’s Instruction on Purity, Impurity, and Corrective Rites (Śauca and Aśauca)
प्रोक्षितञ्चौषधार्थञ्च खादन्मांसं न दुष्यति । शङ्खाश्मस्वर्णरूप्याणां रज्जूनामथ वाससाम् ॥
prokṣitañ cauṣadhārthaṃ ca khādan māṃsaṃ na duṣyati | śaṅkhāśmasvarṇarūpyāṇāṃ rajjūnām atha vāsasām ||
No se incurre en falta al comer carne que ha sido rociada (con agua o mantras purificadores) o que se toma con fines medicinales. (Ahora, sobre la purificación:) se enuncian las reglas para la concha, la piedra, el oro, la plata, las cuerdas y las vestiduras.
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Purity is not merely material but procedural: consecration (prokṣaṇa) and necessity (medicine) can legitimate what is otherwise questionable, showing dharma’s attention to circumstance and intention.
This is ācāra material (conduct and purity rules), not sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita.
‘Sprinkling’ signifies the primacy of mantra-śakti and saṅkalpa: the act represents aligning a substance with sacred order, paralleling the inner purification of impulses through disciplined intention.