Adhyaya 31 — Naimittika and Related Śrāddha Rites: Sapiṇḍīkaraṇa, Eligibility, Timing, and Procedure
तस्य कालानहं वक्ष्ये नित्यनैमित्तिकात्मकान् ।
विधिना येन च नरैः क्रियते तन्निबोध मे ॥
tasya kālān ahaṃ vakṣye nitya-naimittikātmākān /
vidhinā yena ca naraiḥ kriyate tan nibodha me
Declararé sus tiempos apropiados—tanto los del tipo diario (nitya) como los del tipo ocasional (naimittika)—y el procedimiento por el cual los hombres lo realizan; compréndelo de mí.
{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Dharma is not only intention but also discernment of context: some duties are regular (nitya), others arise from specific triggers (naimittika). The verse frames śrāddha as a disciplined practice integrated with time, event, and rule.
This is āhnika/ācāra (ritual conduct) material, supplementary to pancalakṣaṇa; it reflects Purāṇic pedagogy that combines cosmology with lived dharma.
‘Time’ (kāla) is treated as a sacred organizer of merit: aligning acts with auspicious or mandated temporal nodes mirrors harmonizing the microcosm (householder life) with the macrocosm (cosmic order).