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Shloka 21

पाण्डवपरिचयः—विराटसभायां प्रकाशनम्

Identification of the Pāṇḍavas in Virāṭa’s Court

न त्वेष बीभत्सुरलं नृशंसं कर्तु न पापे5स्य मनो विशिष्टम्‌

na tveṣa bībhatsur alaṁ nṛśaṁsaṁ kartuṁ na pāpe 'sya mano viśiṣṭam

Vaiśampāyana dijo: “Pero este Arjuna (Bībhatsu) no es de los que cometen actos crueles e inhumanos. Su mente no se inclina al pecado. Ni siquiera por la soberanía de los tres mundos abandonaría su dharma. Por eso, en este conflicto, no nos quitó la vida a todos. Oh héroe principal de la estirpe de los Kuru, vuelve pronto a la tierra de los Kurus; Arjuna también regresará tras recuperar el ganado. Cuida de que, por engaño, no se arruine tu propio interés. Uno debe emprender sólo aquello que conduzca a su bienestar.”

not
:
TypeIndeclinable
Root
तुbut
तु:
TypeIndeclinable
Rootतु
एषःthis (man)
एषः:
Karta
TypePronoun
Rootएतद्
Formmasculine, nominative, singular
बीभत्सुःArjuna (Bībhatsu)
बीभत्सुः:
Karta
TypeNoun
Rootबीभत्सु
Formmasculine, nominative, singular
अलम्able/sufficiently; fit to
अलम्:
TypeIndeclinable
Rootअलम्
नृशंसम्cruel (act)
नृशंसम्:
Karma
TypeAdjective
Rootनृशंस
Formneuter, accusative, singular
कर्तुम्to do
कर्तुम्:
TypeVerb
Rootकृ
Formtumun (infinitive), active
not
:
TypeIndeclinable
Root
पापेin sin; in sinful conduct
पापे:
Adhikarana
TypeNoun
Rootपाप
Formneuter, locative, singular
अस्यof him
अस्य:
TypePronoun
Rootइदम्
Formmasculine, genitive, singular
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
Formneuter, nominative, singular
विशिष्टम्distinguished; inclined/turned (towards)
विशिष्टम्:
TypeAdjective
Rootविशिष्ट
Formneuter, nominative, singular

वैशम्पायन उवाच

V
Vaiśampāyana
A
Arjuna
B
Bībhatsu
K
Kuru lineage (Kurukula)
K
Kuru country (Kurudeśa)
T
Three worlds (trilokī)
C
Cattle (gāvaḥ)

Educational Q&A

Moral character and dharma restrain even a powerful warrior: Arjuna is portrayed as incapable of cruelty and unwilling to abandon righteousness even for supreme worldly gain; therefore one should choose actions that lead to true welfare rather than be driven by delusion or short-term advantage.

Vaiśampāyana explains that Arjuna did not slaughter everyone in the encounter because his nature is not cruel and his mind does not turn to sin; he urges a prompt return to Kurudeśa and notes that Arjuna will return after recovering the cattle, warning against losing one’s own interest through मोह (delusion).