Shloka 17
रावणोत्पत्तिः—तपसा वरलाभश्च
Rāvaṇa’s Origins and the Acquisition of Boons
विविशुस्ते सम कौरव्या वृता विप्रर्षभैस्तदा । तद् वन॑ भरतमश्रेष्ठा: स्वर्ग सुकृतिनो यथा,जैसे पुण्यात्मा पुरुष स्वर्गमें जाते हैं, उसी प्रकार उन भरतश्रेष्ठ पाण्डवोंने श्रेष्ठ ब्राह्मणोंके साथ काम्यक वनमें प्रवेश किया
viviśus te sama-kauravyā vṛtā viprarṣabhais tadā | tad vanaṁ bharataśreṣṭhāḥ svargaṁ sukṛtino yathā ||
Dijo Vaiśampāyana: Entonces aquellos, los más eminentes entre los Bharata—los Pāṇḍava—entraron en aquel bosque, acompañados y rodeados por los mejores brahmanes, tal como los meritorios entran en el cielo.
वैशम्पायन उवाच
Educational Q&A
The verse frames the Pāṇḍavas’ forest-entry as ethically and spiritually dignified: when one keeps dharma and remains in the company of the learned and virtuous (foremost Brahmins), even exile resembles a meritorious journey—likened to the righteous entering heaven.
Vaiśampāyana describes the Pāṇḍavas entering the forest (contextually, Kāmyaka), attended by eminent Brahmins. The simile ‘like the meritorious entering heaven’ highlights the solemn, auspicious character of their movement into exile.