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Shloka 21

Agni’s Withdrawal to the Forest and Identification with Āṅgirasa (अग्न्याङ्गिरस-इतिहासः)

स्‍त्री बोली--विद्वत्‌! क्षमा करें। मेरे लिये सबसे बड़े देवता पति हैं। वे भूखे और थके हुए घरपर आये थे। (उन्हें छोड़कर कैसे आती?) उन्हींकी सेवामें लग गयी ।। ब्राह्मण उवाच ब्राह्मणा न गरीयांसो गरीयांस्ते पति: कृत: । गृहस्थधर्मे वर्तन्ती ब्राह्मणानवमन्यसे,तब ब्राह्मण बोला--क्या ब्राह्मण बड़े नहीं हैं; तुमने पतिको ही सबसे बड़ा बना दिया? गृहस्थधर्ममें रहकर भी तुम ब्राह्मणोंका अपमान करती हो?

brāhmaṇa uvāca—brāhmaṇā na garīyāṁso garīyāṁs te patiḥ kṛtaḥ | gṛhasthadharme vartantī brāhmaṇān avamanyase ||

El brahmán dijo: «¿Acaso los brahmanes no son dignos del honor más alto? Y, sin embargo, has hecho de tu esposo el más grande. Aunque vives conforme al deber del cabeza de familia, muestras desprecio hacia los brahmanes».

ब्राह्मणाःBrahmins
ब्राह्मणाः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
गरीयांसःmore venerable/greater
गरीयांसः:
Karta
TypeAdjective
Rootगरीयस् (गुरु-तुल्यतर/तुलनात्मक)
FormMasculine, Nominative, Plural
गरीयान्more venerable/greater
गरीयान्:
Karta
TypeAdjective
Rootगरीयस् (गुरु-तुल्यतर/तुलनात्मक)
FormMasculine, Nominative, Singular
तेof you/your
ते:
Adhikarana
TypePronoun
Rootयुष्मद्
Form—, Genitive, Singular
पतिःhusband
पतिः:
Karta
TypeNoun
Rootपति
FormMasculine, Nominative, Singular
कृतःmade/considered (as)
कृतः:
TypeVerb
Rootकृ
Formक्त (past passive participle), Masculine, Nominative, Singular
गृहस्थधर्मेin the householder’s duty/law
गृहस्थधर्मे:
Adhikarana
TypeNoun
Rootगृहस्थधर्म
FormMasculine, Locative, Singular
वर्तन्तीconducting oneself/abiding
वर्तन्ती:
Karta
TypeVerb
Rootवृत्
Formशतृ (present active participle), Feminine, Nominative, Singular
ब्राह्मणान्Brahmins
ब्राह्मणान्:
Karma
TypeNoun
Rootब्राह्मण
FormMasculine, Accusative, Plural
अवमन्यसेyou disrespect/you slight
अवमन्यसे:
TypeVerb
Rootअव + मन्
FormLat (present), Atmanepada, Second, Singular

ब्राह्मण उवाच

B
Brāhmaṇa (the speaker)
P
pati (husband, as the person being prioritized)
B
brāhmaṇāḥ (Brahmins, as a group)

Educational Q&A

The verse frames a dharmic tension: household devotion to one’s spouse versus the traditional obligation to honor Brahmins. It raises the ethical question of how a householder should balance competing claims of duty and reverence.

A Brahmin challenges a woman’s conduct, accusing her of elevating her husband above Brahmins and thereby disrespecting them, even while she claims to be acting within the householder’s code of duty.