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Shloka 36

कामीकवन-समागमः

Kāmyaka Forest Meeting: Kṛṣṇa’s Visit; Mārkaṇḍeya and Nārada Arrive

तस्या: कथं त्वनाथाया मद्विनाशाद्‌ भुजड्गरम सफलास्ते भविष्यन्ति मयि सर्वे मनोरथा:,'भुजंगम! मेरे मरनेसे मेरी अनाथ माताके वे सभी मनोरथ जो मुझपर अवलम्बित थे, कैसे सफल हो सकेंगे?

tasyāḥ kathaṁ tv anāthāyā mad-vināśād bhujaṅgama raphalās te bhaviṣyanti mayi sarve manorathāḥ

¡Oh serpiente! Si yo perezco, ¿cómo se cumplirán todas las esperanzas de mi madre, ahora desamparada? Pues todos sus anhelos descansan en mí; si soy destruido, ¿qué sostén quedará para sus deseos y su bienestar?

तस्याःof her (my mother)
तस्याः:
सम्बन्ध
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्री, षष्ठी, एकवचन
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
अनाथायाःof (the) helpless/without-protector (woman)
अनाथायाः:
सम्बन्ध
TypeAdjective
Rootअनाथा (प्रातिपदिक)
Formस्त्री, षष्ठी, एकवचन
मत्-विनाशात्from my destruction/death
मत्-विनाशात्:
Apadana
TypeNoun
Rootमत्-विनाश (प्रातिपदिक)
Formपुं, पञ्चमी, एकवचन
भुजङ्गरम्O serpent (address)
भुजङ्गरम्:
TypeNoun
Rootभुजङ्गर (प्रातिपदिक)
Formपुं, सम्बोधन, एकवचन
सफलाःsuccessful/fulfilled
सफलाः:
Karta
TypeAdjective
Rootसफल (प्रातिपदिक)
Formपुं, प्रथमा, बहुवचन
तेthose
ते:
Karta
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं, प्रथमा, बहुवचन
भविष्यन्तिwill become
भविष्यन्ति:
TypeVerb
Rootभू (धातु)
Formलृट् (भविष्यत्), प्रथम, बहुवचन
मयिin me / with regard to me / depending on me
मयि:
Adhikarana
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formपुं, सप्तमी, एकवचन
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुं, प्रथमा, बहुवचन
मनोरथाःwishes/desires
मनोरथाः:
Karta
TypeNoun
Rootमनोरथ (प्रातिपदिक)
Formपुं, प्रथमा, बहुवचन

वैशम्पायन उवाच

V
Vaiśampāyana
M
mother (unnamed)
B
bhujaṅgama (serpent)

Educational Q&A

The verse foregrounds dharma as responsibility toward dependents: one’s life and choices are ethically bound to the welfare of those who rely on us—especially a parent. Personal survival is framed not as self-interest but as a duty to protect and fulfill rightful hopes.

A speaker addresses a serpent, pleading that his death would leave his mother unprotected. He argues that since her hopes depend on him, his destruction would thwart her welfare, making his survival a moral necessity.