Shloka 6
च्यवन-यज्ञे अश्विनोः सोमग्रहण-विवादः
Cyavana’s Sacrifice and the Aśvins’ Soma Dispute
प्रशस्ते5हनि यज्ञीये सर्वकामसमृद्धिमत् । कारयामास शर्यातिर्यज्ञायतनमुत्तमम्,तदनन्तर यज्ञके लिये उपयोगी शुभ दिन आनेपर शर्यातिने एक उत्तम यज्ञमण्डप तैयार करवाया, जो सम्पूर्ण मनोवाञ्छित समृद्धियोंसे सम्पन्न था
praśaste 'hani yajñīye sarvakāmasamṛddhimat | kārayāmāsa śaryātir yajñāyatanam uttamam ||
Después, en un día propicio y apto para los ritos del sacrificio, el rey Śaryāti mandó construir un excelente recinto sacrificial, colmado de toda prosperidad deseada.
लोगश उवाच
Educational Q&A
Dharma in ritual life includes choosing an auspicious time and making proper preparations; when sacred acts are undertaken in an orderly, well-provisioned way, they are portrayed as conduits for welfare and prosperity.
Lomaśa narrates that King Śaryāti, when a favorable sacrificial day arrived, commissioned the construction of an excellent yajña-enclosure, described as richly endowed and capable of fulfilling desired aims.