Previous Verse
Next Verse

Shloka 33

Adhyaya 32: Saṃjaya’s Return, Audience with Dhṛtarāṣṭra, and Ethical Admonition

अमित्र कुरुते मित्र मित्र द्वेष्टि हिनस्ति च । कर्म चारभते दुष्ट तमाहुर्मूठडचेतसम्‌

amitraṁ kurute mitraṁ mitraṁ dveṣṭi hinasti ca | karma cārabhate duṣṭaṁ tam āhur mūḍhacetasaṁ ||

Vidura dice: Se llama torpe de entendimiento a quien, de modo perverso, convierte al enemigo en amigo, pero odia a su verdadero amigo y hasta lo daña, y quien una y otra vez pone en marcha empresas malvadas. Tal conducta revela una mente confundida y el derrumbe del discernimiento ético en las relaciones y en la acción.

अमित्रम्an enemy
अमित्रम्:
Karma
TypeNoun
Rootअमित्र
FormNeuter, Accusative, Singular
कुरुतेmakes
कुरुते:
Karta
TypeVerb
Rootकृ
FormPresent, Third, Singular, Atmanepada
मित्रम्a friend
मित्रम्:
Karma
TypeNoun
Rootमित्र
FormNeuter, Accusative, Singular
मित्रम्a friend
मित्रम्:
Karma
TypeNoun
Rootमित्र
FormNeuter, Accusative, Singular
द्वेष्टिhates
द्वेष्टि:
Karta
TypeVerb
Rootद्विष्
FormPresent, Third, Singular, Parasmaipada
हिनस्तिinjures
हिनस्ति:
Karta
TypeVerb
Rootहिंस्
FormPresent, Third, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
कर्मdeed, action
कर्म:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
आरभतेundertakes, begins
आरभते:
Karta
TypeVerb
Rootरभ्
FormPresent, Third, Singular, Atmanepada, आ
दुष्टम्evil (thing)
दुष्टम्:
Karma
TypeAdjective
Rootदुष्ट
FormNeuter, Accusative, Singular
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
आहुःthey say, call
आहुः:
Karta
TypeVerb
Rootअह्
FormPresent, Third, Plural, Parasmaipada
मूढचेतसम्one whose mind is deluded
मूढचेतसम्:
Karma
TypeAdjective
Rootमूढचेतस्
FormMasculine, Accusative, Singular

विदुर उवाच

V
Vidura

Educational Q&A

Vidura teaches that ethical intelligence is shown by rightly recognizing friends and enemies and acting accordingly; hating and harming a true friend while embracing an enemy, and repeatedly initiating harmful deeds, is a mark of delusion and poor judgment.

In Vidura’s counsel (Vidura-nīti) within the Udyoga Parva, he offers moral instruction on conduct and discernment, warning against inverted loyalties and habitual wrongdoing as signs of a confused mind.