Shloka 21

तव हामी मन्त्रविद: समेत्य समासते कर्मसु नित्ययुक्ता: । तेषामयं बलवान निश्चय श्र कुरुक्षये नियमेनोदपादि,सदा कर्मोामें नियुक्त किये हुए ये आपके मन्त्रवेत्ता मन्‍्त्री कर्ण आदि एकत्र होकर बैठक किया करते हैं। इन्होंने (पाण्डवोंको राज्य न देनेका) जो प्रबल निश्चय कर लिया है, यह अवश्य ही कौरवोंके भावी विनाशका कारण बन गया है

tava hāmī mantravidaḥ sametya samāsate karmasu nityayuktāḥ | teṣām ayaṃ balavān niścayaḥ śrī-kuru-kṣaye niyamena udapādi ||

Dijo Sañjaya: «Tus consejeros, diestros en política y deliberación, se reúnen y se sientan en constante disposición para los asuntos del reino. Pero la resolución poderosa que han formado—afianzada por una obstinación deliberada—ha surgido en la tierra de los Kurus como causa que, inevitablemente, madurará en la destrucción de los Kauravas, pues está arraigada en la negativa a obrar con justicia hacia los Pándavas.»

तवof you/your
तव:
Adhikarana
TypePronoun
Rootत्वद्
Form—, Genitive, Singular
हामीministers/counsellors (reading uncertain)
हामी:
Karta
TypeNoun
Rootहामिन्
FormMasculine, Nominative, Plural
मन्त्रविदःknowers of counsel; counsellors
मन्त्रविदः:
Karta
TypeNoun
Rootमन्त्रविद्
FormMasculine, Nominative, Plural
समेत्यhaving assembled
समेत्य:
Karana
TypeVerb
Rootसम्-इ
Formल्यप् (absolutive/gerund), Parasmaipada (sense), —
समासतेthey sit together/hold session
समासते:
Karta
TypeVerb
Rootसम्-आस्
FormPresent, Indicative, 3rd, Plural, Ātmanepada
कर्मसुin affairs/acts
कर्मसु:
Adhikarana
TypeNoun
Rootकर्मन्
FormNeuter, Locative, Plural
नित्ययुक्ताःalways engaged/constantly intent
नित्ययुक्ताः:
Karta
TypeAdjective
Rootनित्ययुक्त
FormMasculine, Nominative, Plural
तेषाम्of them
तेषाम्:
Adhikarana
TypePronoun
Rootतद्
Form—, Genitive, Plural
अयम्this
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
बलवान्strong, powerful
बलवान्:
Karta
TypeAdjective
Rootबलवत्
FormMasculine, Nominative, Singular
निश्चयःdecision, resolve
निश्चयः:
Karta
TypeNoun
Rootनिश्चय
FormMasculine, Nominative, Singular
कुरुक्षयेin the destruction of the Kurus / at Kurus' ruin
कुरुक्षये:
Adhikarana
TypeNoun
Rootकुरुक्षय
FormMasculine, Locative, Singular
नियमेनcertainly; by rule/inevitably
नियमेन:
Karana
TypeNoun
Rootनियम
FormMasculine, Instrumental, Singular
उदपादिarose/was produced
उदपादि:
Karta
TypeVerb
Rootउद्-√पद् (पद्यते/पादयति) / √पद्
FormAorist (luṅ), Indicative, 3rd, Singular, Parasmaipada (as read)

संजय उवाच

S
Sanjaya
D
Dhritarashtra (implied by 'your')
K
Kauravas
P
Pandavas (implied by the refusal to grant the kingdom, per the given gloss)
K
Kurukṣetra / Kuru realm

Educational Q&A

Even well-organized counsel and constant administrative readiness become ethically barren if the underlying resolve is adharma; a stubborn, unjust decision—especially regarding rightful claims—turns into the seed of collective ruin.

Sanjaya reports to Dhritarashtra that his ministers regularly convene and are active in state matters, but their strong, deliberate decision (understood here as denying the Pandavas their due) has arisen as the decisive cause leading toward the Kauravas’ future destruction.