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Shloka 12

Udyoga-parva Adhyāya 3 — Sātyaki on Inner Disposition, Legitimacy, and Coercive Readiness

अहं तु ताञ्छितैर्बाणैरनुनीय रणे बलात्‌

ahaṃ tu tāñ chitaibāṇair anūnīya raṇe balāt

Dijo Vaiśampāyana: «Pero yo, en medio del combate, por la fuerza los sometí con flechas de aguda punta». La línea expresa la áspera ética del conflicto kṣatriya: la persuasión cede ante la coerción cuando el campo de batalla exige una contención decisiva del adversario.

अहम्I
अहम्:
Karta
TypeNoun
Rootअस्मद्
Form—, प्रथमा, एकवचन
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
तान्them
तान्:
Karma
TypeNoun
Rootतद्
Formपुंलिङ्ग, द्वितीया, बहुवचन
छितैःwith sharp/keen
छितैः:
Karana
TypeAdjective
Rootछित
Formपुंलिङ्ग, तृतीया, बहुवचन
बाणैःwith arrows
बाणैः:
Karana
TypeNoun
Rootबाण
Formपुंलिङ्ग, तृतीया, बहुवचन
अनुनीयhaving led/induced
अनुनीय:
TypeVerb
Rootअनु-नी
Formक्त्वान्त (absolutive/gerund), —, —
रणेin battle
रणे:
Adhikarana
TypeNoun
Rootरण
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
बलात्by force/forcibly
बलात्:
Apadana
TypeNoun
Rootबल
Formनपुंसकलिङ्ग, पञ्चमी, एकवचन

वैशम्पायन उवाच

V
Vaiśampāyana
A
arrows (bāṇa)
B
battle (raṇa)

Educational Q&A

The verse highlights a dharmic tension: when peaceful means fail or are impossible in war, a warrior may be compelled to restrain opponents through force, yet the stated aim is control/subduing rather than gratuitous cruelty.

The speaker (as reported by Vaiśampāyana) describes an episode of combat in which he overpowers certain opponents, specifically by using sharp arrows to bring them under control on the battlefield.