Adhyāya 160: Arjuna’s Envoy-Message—Critique of Borrowed Valor and Pre-dawn Mobilization
दुःशासनौघं शलशल्यमत्स्यं सुषेणचित्रायुधनागनक्रम् । जयद्रथाद्रिं पुरुमित्रगाधं दुर्मर्षणोदं शकुनिप्रपातम्,“दुःशासन इसके तीव्र प्रवाहके समान है, शल और शल्य मत्स्य हैं, सुषेण और चित्रायुध नाग और मकरके समान हैं, जयद्रथ पर्वत है, पुरुमित्र उसकी गम्भीरता है, दुर्मर्षण जल है और शकुनि प्रपात (झरने)-का काम देता है
duḥśāsanaughaṃ śalaśalyamatsyaṃ suṣeṇacitrāyudhanāganakram | jayadrathādriṃ purumitragādhaṃ durmarṣaṇodaṃ śakuniprapātam ||
Ulūka prosiguió con su burla, figurando al ejército de los Kaurava como un río temible: Duḥśāsana es su torrente feroz; Śala y Śalya son como grandes peces en sus aguas; Suṣeṇa y Citrāyudha, como serpientes y makaras; Jayadratha se alza cual montaña; Purumitra es su cauce profundo; Durmarṣaṇa, su agua crecida; y Śakuni obra como una catarata que se precipita. Con esta imagen pretende amedrentar a los Pāṇḍava, presentando la fuerza enemiga como una corriente peligrosa e incontenible.
उलूक उवाच
The verse illustrates how rhetoric and metaphor are used as psychological warfare: by depicting allies as a deadly river-system, the speaker seeks to instill fear and project inevitability of defeat. Ethically, it highlights how pride and intimidation can be deployed to provoke conflict rather than pursue reconciliation.
Ulūka, acting as a messenger aligned with the Kauravas, delivers a provocative message. He enumerates prominent Kaurava-side warriors and compares them to dangerous features of a raging river—torrent, fish, serpents, mountain, deep channel, and waterfall—to threaten and unsettle the Pandavas.