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Shloka 1

Udyoga Parva, Adhyāya 106: Pūrva-Diśa Praśaṃsā

Praise and Primacy of the Eastern Quarter

भीकम (2 अमान सप्ताधिकशततमोड< ध्याय: गालवकी चिन्ता और गरुड़का आकर उन्हें आश्वासन देना नारद उवाच एवमुक्तस्तदा तेन विश्वामित्रेण धीमता । नास्ते न शेते नाहारं कुरुते गालवस्तदा,नारदजीने कहा--राजन्‌! उस समय परम बुद्धिमान विश्वामित्रके ऐसा कहनेपर गालव मुनि तबसे न कहीं बैठते, न सोते और न भोजन ही करते थे

nārada uvāca | evam uktas tadā tena viśvāmitreṇa dhīmatā | nāste na śete nāhāraṃ kurute gālavastadā ||

Dijo Nārada: «Oh rey, cuando el sabio Viśvāmitra le habló de ese modo, el muni Gālava, desde entonces, no se sentó en parte alguna, no se recostó para dormir, ni tomó alimento».

नारदःNarada
नारदः:
Karta
TypeNoun
Rootनारद
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3, Singular
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
उक्तःhaving been told / addressed
उक्तः:
TypeVerb
Rootवच्
FormMasculine, Nominative, Singular, Past passive participle (kta)
तदाthen
तदा:
TypeIndeclinable
Rootतदा
तेनby him
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
विश्वामित्रेणby Vishvamitra
विश्वामित्रेण:
Karana
TypeNoun
Rootविश्वामित्र
FormMasculine, Instrumental, Singular
धीमताwise
धीमता:
Karana
TypeAdjective
Rootधीमत्
FormMasculine, Instrumental, Singular
not
:
TypeIndeclinable
Root
आस्तेsits / remains seated
आस्ते:
TypeVerb
Rootआस्
FormPresent, 3, Singular
not
:
TypeIndeclinable
Root
शेतेsleeps / lies down
शेते:
TypeVerb
Rootशी
FormPresent, 3, Singular
not
:
TypeIndeclinable
Root
आहारम्food
आहारम्:
Karma
TypeNoun
Rootआहार
FormMasculine, Accusative, Singular
कुरुतेdoes / takes (food)
कुरुते:
TypeVerb
Rootकृ
FormPresent, 3, Singular, Atmanepada
गालवःGalava
गालवः:
Karta
TypeNoun
Rootगालव
FormMasculine, Nominative, Singular
तदाthen
तदा:
TypeIndeclinable
Rootतदा

नारद उवाच

N
Narada
V
Viśvāmitra
G
Gālava
K
King (listener, unnamed in this verse)

Educational Q&A

The verse highlights the intensity of a disciple’s commitment after receiving a grave instruction: Gālava’s refusal to sit, sleep, or eat reflects extreme self-discipline and urgency in fulfilling a duty connected to his teacher.

Narada reports to the king that after Viśvāmitra spoke to him, Gālava became deeply troubled and driven—he stopped resting and eating, indicating his anxious resolve to accomplish what was demanded.