Varṇa-dharma and Rājadharma: Yudhiṣṭhira’s Inquiry and Bhīṣma’s Normative Outline (वर्णधर्म-राजधर्म-प्रश्नोत्तरम्)
एकेन च यथोत्थेयं सत्यत्वं मधुरा गिर: । उत्सवानां समाजानां क्रिया: केतनजास्तथा
ekena ca yathotthēyaṁ satyatvaṁ madhurā giraḥ | utsavānāṁ samājānāṁ kriyāḥ ketanajāstathā ||
Bhishma dijo: “Cómo una persona, aun estando sola, puede elevarse a la prosperidad; la firmeza en la verdad; el uso de una palabra dulce y cortés en las fiestas y en las asambleas públicas; y la conducta apropiada en los deberes del hogar y de la vida social—todo ello se expone (aquí).”
भीष्म उवाच
Uplift and stability in life come from dharmic conduct: truthfulness, gentle and pleasing speech, and proper observance of social and household duties—even if one must act without support from others.
In Shanti Parva, Bhishma continues instructing Yudhishthira on dharma after the war. This verse functions as a summary cue, indicating that the discourse explains personal uplift, truth, courteous speech in public settings, and domestic/social observances.