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Shloka 696

Rāma–Jāmadagnya-janma-kāraṇa and Kṣatra-kṣaya

Paraśurāma’s origins and the depletion/restoration of kṣatriya lineages

पीड्यन्ते न हि विप्रेषु प्रभुत्वं कस्यचित्‌ तदा । सारे जीवजगत्‌में अराजकता फैल गयी। बलवान मनुष्य दुर्बलोंको पीड़ा देने लगे। उस समय ब्राह्मणोंमेंसे किसीकी प्रभुता कायम न रही

pīḍyante na hi vipreṣu prabhutvaṃ kasyacit tadā |

Dijo Vāsudeva: «Entonces, entre los brahmanes, no quedó establecida la autoridad de nadie, pues estaban siendo oprimidos». El verso evoca el derrumbe del orden legítimo: cuando los sabios y guardianes éticos del dharma son hostigados y pierden su lugar, la sociedad se desliza hacia la anarquía y los fuertes comienzan a atormentar a los débiles.

pīḍyanteare oppressed / are tormented
pīḍyante:
Karma
TypeVerb
Rootpīḍ (dhātu)
FormPresent, Ātmanepada, 3rd, Plural, Passive (karmaṇi)
nanot
na:
TypeIndeclinable
Rootna
hiindeed / for
hi:
TypeIndeclinable
Roothi
vipreṣuamong the brahmins
vipreṣu:
Adhikarana
TypeNoun
Rootvipra
FormMasculine, Locative, Plural
prabhutvamlordship / authority
prabhutvam:
Karta
TypeNoun
Rootprabhutva
FormNeuter, Nominative, Singular
kasyacitof anyone / of some (one)
kasyacit:
Sampradana
TypePronoun
Rootkasya + cit (indefinite pronoun formation)
FormMasculine/Neuter, Genitive, Singular
tadāthen / at that time
tadā:
TypeIndeclinable
Roottadā

वासुदेव उवाच

V
Vāsudeva (Kṛṣṇa)
V
vipra (Brahmins)

Educational Q&A

When those tasked with preserving learning, restraint, and dharma (vipras) are oppressed and lose social authority, the moral center of society weakens; this accelerates disorder and enables the strong to exploit the weak.

Vāsudeva describes a time of social breakdown: Brahmins are being harassed, so none can maintain recognized authority. The implied consequence is arājakatā—absence of effective governance and the rise of coercion by the powerful.