Shloka 26
अध्याय ३५१ — उञ्छवृत्ति-व्रतसिद्धेः मानुषस्य परमगतिः
Sūrya–Nāga Dialogue on the Perfected Gleaner-Ascetic
“तुम संसारकी सृष्टिरूप अभीष्ट कार्यकी सिद्धिके लिये ब्रह्माजीके भीतर प्रवेश करो।' ईश्वरका यह आदेश पाकर बुद्धि शीघ्र ही ब्रह्माजीमें प्रवेश कर गयी ।।
vaiśampāyana uvāca | tvaṃ saṃsārasya sṛṣṭirūpam abhīṣṭa-kārya-siddhaye brahmaṇaḥ antar praviśa | īśvarasya etad ājñāṃ prāpya buddhiḥ śīghraṃ brahmaṇi praviśya gatā || athīnaṃ buddhi-saṃyuktaṃ punaḥ sa dadarśa hariḥ | bhūyaś caiva vacaḥ prāha—sṛjema vividhāḥ prajāḥ ||
Dijo Vaiśampāyana: «Para que se cumpla la obra deseada—la creación en el ciclo de la existencia mundana—entra en Brahmā». Al recibir este mandato del Señor, la Inteligencia entró con presteza en Brahmā. Y cuando Brahmā quedó dotado de la facultad de discernimiento para la creación, Hari lo miró de nuevo con benévola gracia y dijo una vez más: «Ahora crea las muchas y diversas clases de seres».
वैशम्पायन उवाच
Educational Q&A
Creation and governance of the world proceed through divinely instituted order: the Lord empowers Brahmā by installing buddhi (discerning intelligence), and then commands the generation of diverse beings. Ethically, it implies that right action (kārya-siddhi) requires proper inner faculty—clarity and intelligence aligned with higher injunction.
The Lord instructs personified Intelligence (buddhi) to enter Brahmā so that Brahmā may be capable of creation. Once Brahmā is united with this creative discernment, Hari looks upon him again and directs him to create the various classes of living beings.