Shloka 773
Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon
रजसा तमसा चैव मानसं समभिप्लुतम् | ऐसा पुरुष जब जन्म लेता है
rajasā tamasā caiva mānasaṃ samabhiplutam |
Vaiśampāyana dijo: «La mente está por completo anegada por rajas y tamas». En términos éticos, esto describe a una persona cuya vida interior es impulsada por la pasión, la inquietud y la ignorancia, de modo que el discernimiento queda oscurecido y la conducta tiende a la actividad exterior y al arrebato, más que a la claridad y la contención.
वैशम्पायन उवाच
Educational Q&A
That when rajas (passionate agitation) and tamas (deluded inertia) dominate the mind, inner clarity is submerged; ethical life then requires recognizing these forces and cultivating sattva (lucidity) through discipline, right understanding, and self-restraint.
Vaiśampāyana is describing a psychological-ethical condition within the Śānti Parva’s instruction: the mind of a certain type of person is portrayed as overwhelmed by the lower guṇas, setting the stage for guidance about conduct and the paths of action and restraint.