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Shloka 43

Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank

इदं च सप्तमं जन्म पद्मजन्मेति वै प्रभो । सर्गे सर्गे हाहं पुत्रस्तव त्रिगुणवर्जित

idaṃ ca saptamaṃ janma padmajanmeti vai prabho | sarge sarge ha ahaṃ putras tava triguṇavarjita prabho ||

Dijo Vaiśaṃpāyana: “Oh Señor, este es mi séptimo nacimiento, conocido como el ‘nacimiento del loto’. Oh Supremo, más allá de las tres guṇas, en cada ciclo de la creación me manifiesto como tu hijo.”

इदम्this
इदम्:
Karta
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
सप्तमम्seventh
सप्तमम्:
Karta
TypeAdjective
Rootसप्तम
FormNeuter, Nominative, Singular
जन्मbirth
जन्म:
Karta
TypeNoun
Rootजन्मन्
FormNeuter, Nominative, Singular
पद्म-जन्मlotus-birth (born from a lotus)
पद्म-जन्म:
Karta
TypeNoun
Rootपद्मजन्मन्
FormNeuter, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
वैindeed
वै:
TypeIndeclinable
Rootवै
प्रभोO lord
प्रभो:
TypeNoun
Rootप्रभु
FormMasculine, Vocative, Singular
सर्गेin (each) creation/emanation
सर्गे:
Adhikarana
TypeNoun
Rootसर्ग
FormMasculine, Locative, Singular
सर्गेin (each) creation/emanation
सर्गे:
Adhikarana
TypeNoun
Rootसर्ग
FormMasculine, Locative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
FormCommon, Nominative, Singular
पुत्रःson
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
तवof you/your
तव:
Sampradana
TypePronoun
Rootयुष्मद्
FormCommon, Genitive, Singular
त्रि-गुण-वर्जितdevoid of the three guṇas
त्रि-गुण-वर्जित:
TypeAdjective
Rootत्रिगुणवर्जित
FormMasculine, Vocative, Singular
प्रभोO lord
प्रभो:
TypeNoun
Rootप्रभु
FormMasculine, Vocative, Singular

वैशग्पायन उवाच

V
Vaiśaṃpāyana
P
Prabhu (the Lord)
P
Padmajanma (lotus-birth)
T
Triguṇavarjita (beyond the three guṇas)

Educational Q&A

The verse highlights the Lord’s transcendence beyond the three guṇas and frames repeated births across cosmic cycles as purposeful manifestations within a divine relationship (here, as ‘son’), emphasizing continuity of dharmic transmission across creations.

Vaiśaṃpāyana speaks to the Lord, identifying the present incarnation as his seventh birth—called the ‘lotus-born’ birth—and states that in every creation-cycle he appears again as the Lord’s son.