नागैः सह ब्राह्मणस्य अतिथिधर्म-व्रतसंवादः | The Brahmin’s Vow and the Nāgas’ Hospitality Appeal
समाहितमनस्काश्ष नियता: संयतेन्द्रिया: । एकान्तभावोपगता वासुदेव॑ विशन्ति ते
samāhitamanaskāś ca niyatāḥ saṁyatendriyāḥ | ekāntabhāvopagatā vāsudevaṁ viśanti te ||
Nārada dijo: «Quienes tienen la mente firmemente recogida, disciplinados por las observancias y dueños de sus sentidos—habiendo tomado refugio con devoción de un solo corazón—entran en el propio Vāsudeva. La enseñanza subraya el dominio interior y la pureza de conducta como fundamento ético de la devoción, que culmina no sólo en recompensa, sino en la unión total con lo Divino».
नारद उवाच
The verse teaches that liberation/union with the Supreme (Vāsudeva) is reached through a life of disciplined observances (niyama), restraint of the senses, and single-minded devotion (ekānta-bhāva). Ethical self-regulation is presented as the necessary ground for mature bhakti.
Nārada is describing the spiritual outcome for devoted practitioners: those who have steadied the mind, live by vows and purity, and have conquered sensory impulses are said to ‘enter’ Vāsudeva—i.e., attain intimate union with the Lord rather than merely receiving external rewards.