Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)
अयं क्रियावतां पन्था व्यक्ती भूत: सनातन: । अनिरुद्ध इति प्रोक्तो लोकसर्गकर: प्रभु: ७१ ।। “यह कर्मपरायण पुरुषोंके लिये सनातन मार्ग प्रकट हुआ है। इस पद्धतिसे लोकोंकी सृष्टि करनेवाले प्रभावशाली पुरुषको अनिरुद्ध कहा गया है
ayaṁ kriyavatāṁ panthā vyaktī bhūtaḥ sanātanaḥ | aniruddha iti prokto lokasargakaraḥ prabhuḥ || 71 ||
Vaiśampāyana dijo: «Este es el sendero eterno, hecho manifiesto para quienes se consagran a la recta acción. Por este principio, el Señor soberano que hace surgir la creación de los mundos es llamado “Aniruddha”, el Inobstruible.»
वैशम्पायन उवाच
The verse affirms an eternal, authoritative path for those committed to disciplined action (kriyā/karma) and links that path to the divine principle of unobstructed sovereignty—Aniruddha—who is described as the source of cosmic creation.
Vaiśampāyana continues a doctrinal exposition in Śānti Parva, identifying a ‘manifest’ eternal path for practitioners of action and explaining a divine epithet: the world-creating Lord is called Aniruddha, “the Unobstructed.”