Shloka 35
Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
संयोज्य मनसा55त्मानमीर्य[मुत्सूज्य मोहनीम् । त्यक्त्वा काम॑ च मोहं च तदा ब्रह्मृत्वमश्ुते,जब मोहमें डालनेवाली ईर्ष्या, काम एवं मोहका त्याग करके साधक अपने मनको आत्मामें लगा देता है, उस समय वह ब्रह्मको प्राप्त हो जाता है
saṃyojya manasā ātmānam īrṣyām utsṛjya mohinīm | tyaktvā kāmaṃ ca mohaṃ ca tadā brahmatvam aśnute ||
Cuando el buscador unce la mente al Sí mismo, arrojando la envidia que extravía, y abandonando tanto el deseo como el engaño, entonces alcanza el estado de Brahman.
जनक उवाच
Educational Q&A
Liberation (brahmatva) arises when the mind is established in the Self and the inner poisons—jealousy (īrṣyā), desire (kāma), and delusion (moha)—are abandoned. The verse emphasizes inner discipline and ethical purification as the direct means to realization.
In the Shanti Parva’s instruction on peace and liberation, King Janaka speaks as a teacher of renunciation-in-wisdom, describing the inner practice by which a seeker transcends passions and attains Brahman.