Shloka 126
Mahāvasu’s Fall by Speech-Error and Release through Devotion (अज-विवादः वसोः शापः विमोचनं च)
स्वरूपिणी तदाभ्येत्य तर्पपामास वारिणा । जनेश्वर! उसी समय सरिताओंमें श्रेष्ठ श्रीगंगाजी मूर्तिमती होकर मेरुपर्वतपर आयीं और उन्होंने अपने जलसे शुकदेवजीको तृप्त किया
svarūpiṇī tadābhyetya tarpapāmāsa vāriṇā | janeśvara! usī samaya saritāṁ-śreṣṭhā śrī-gaṅgājī mūrtimatī bhūtvā meru-parvate āyau, aur unhoṁne apane jal se śukadevaji ko tṛpta kiyā |
Bhishma dijo: “¡Oh señor de los hombres! En ese mismo instante, la bienaventurada Ganga—la primera entre los ríos—llegó allí al monte Meru en forma corpórea, y con sus aguas satisfizo (refrescó y colmó según el rito, tarpaṇa) a Śukadeva.”
भीष्म उवाच
Educational Q&A
The passage highlights the sanctifying and sustaining power of sacred waters and the idea that divine grace can manifest tangibly to support a worthy ascetic; it reinforces reverence for holy rivers and the ethic of honoring spiritual seekers.
Ganga, regarded as the foremost river and a goddess, arrives at Mount Meru in a manifest form and uses her waters to satisfy/refresh Shukadeva, indicating a divine response to his spiritual state or need.