नारद–शुक संवादः
Impermanence, Svabhāva, and Śuka’s Resolve for Yoga
सांख्या: सर्वे सांख्यधर्मे रताश्न तद्धद् योगा योगधर्मे रताश्न । ये चाप्यन्ये मोक्षकामा मनुष्या- स्तेषामेतद् दर्शन ज्ञानदृष्टम्ू
sāṅkhyāḥ sarve sāṅkhyadharme ratāś ca tadvad yogā yogadharme ratāś ca | ye cāpy anye mokṣakāmā manuṣyās teṣām etad darśanaṃ jñānadṛṣṭam ||
Yājñavalkya dijo: «Todos los que se entregan a la disciplina del Sāṅkhya, y asimismo los yoguis entregados a la disciplina del Yoga, y también cualesquiera otras personas que anhelen la liberación: para ellos es esta enseñanza. Es una visión fundada en el conocimiento, que otorga el fruto directo de la comprensión a quienes buscan con sinceridad el mokṣa.»
याज़्वल्क्य उवाच
The instruction is presented as universally applicable to sincere seekers of liberation—whether they follow Sāṅkhya (discernment and analysis), Yoga (practice and discipline), or other mokṣa-oriented paths. Its hallmark is that it leads to direct, experiential knowledge (jñāna) rather than mere theory.
In Śānti Parva’s didactic setting, Yājñavalkya is delivering a philosophical discourse on liberation. Here he explicitly addresses multiple spiritual constituencies—Sāṅkhyas, yogins, and other seekers—framing his teaching as a shared, insight-producing guidance for all who aim at mokṣa.