Śukasya Janma-yoga-phalaṁ — Vyāsasya Tapasā Putrārthaḥ (Śānti-parva 310)
अष्टौ प्रकृतय: प्रोक्ता विकाराश्चापि षोडश । तत्र तु प्रकृतीरष्टौ प्राहुरध्यात्मचिन्तका:,प्रकृतियाँ आठ बतायी गयी हैं और उनके विकार सोलह। अध्यात्मशास्त्रका चिन्तन करनेवाले विद्वान् आठ प्रकृतियोंके नाम इस प्रकार बतलाते हैं--अव्यक्त (मूल प्रकृति), महत्तत्त्व, अहंकार, आकाश, वायु, अग्नि, जल और पृथ्वी
aṣṭau prakṛtayaḥ proktā vikārāś cāpi ṣoḍaśa | tatra tu prakṛtīr aṣṭau prāhur adhyātma-cintakāḥ ||
Dijo Yājñavalkya: «Se declaran ocho principios fundamentales como ‘prakṛtis’, y sus modificaciones se dicen dieciséis. En esto, los contemplativos que reflexionan sobre el sí mismo interior (adhyātma) enumeran las ocho prakṛtis como: la raíz inmanifestada (avyakta), el gran principio (mahat), el sentido del yo (ahaṃkāra) y los cinco grandes elementos: espacio, viento, fuego, agua y tierra».
याज़्ञवल्क्य उवाच
The verse outlines a Sāṅkhya-style framework: eight foundational ‘prakṛtis’ (including the unmanifest, mahat, ahaṃkāra, and the five great elements) and sixteen ‘vikāras’ (their evolutes). It frames spiritual inquiry as understanding how the manifest world arises from fundamental principles, aiding detachment and self-knowledge.
In the didactic setting of Śānti Parva, Yājñavalkya is instructing listeners in adhyātma (inner/spiritual doctrine) by enumerating the basic constituents of reality as taught by contemplative sages, shifting the discussion from external action to philosophical analysis of nature and self.